Saturday October 11th, 2003





The Articles of Faith - First Edition Replica

James E. Talmage, after interviews with the First Presidency of the Church wrote twenty-four lectures treating the basic tenets of LDS belief. The lectures were then published by the church as The Articles of Faith. The book proved to be one of several treatises Talmage would write that would dominate the landscape of LDS thought for a century. Makes a great gift for history lovers!

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New Testament LESSON #40
(Philippians; Colossians; Philemon)

I CAN DO ALL THINGS THROUGH CHRIST
by Ted L. Gibbons

"Indeed, we may say that we follow the admonition of Paul. . ." This phrase from the 13th Article of Faith suggests a link between the members of the Church and Paul's writings. That link is found in Philippians 4:8.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Joseph, in the midst of his trials and persecutions indeed, from the beginning of his ministry, identified with Paul. Paul's defense of his vision and conversion before Agrippa and others must have reminded Joseph of his constant need to defend himself before his detractors. He wrote

However, it was nevertheless a fact that I had beheld a vision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise. So it was with me. . . . (JSH 1:24,25)

It was probably more than the similarity of conversion and the divine mandate to bear testimony that made Joseph identify with Paul. Part of that intimacy must have come from the parallel determination to do the will of God regardless of the personal hazard or difficulty involved. It was Paul (but might as well have been Joseph Smith) who wrote

I can do all things through Christ which strengtheneth me. (Philippians 4:13, emphasis added)

Thus Joseph, when he paraphrased Phil. 4:8, wrote:

. . . we believe all things, we hope all things, we have endured many things and hope to be able to endure all things. (Article of Faith #13, emphasis added)

Nephi understood. In his most famous of statements (1 Nephi 3:7) he declared that he would be obedient, because he knew that God would not make an impossible demand of him. He knew he could do all things through Christ, who would strengthen him.

The books of Philippians, Colossians, and Philemon tell us some of the things we must do to have the strength of Christ at work in our lives.

> Read the Entire New Testament Lesson

Church History

DESERT BLOSSOMS #107
by Ted L. Gibbons

Two weeks ago we visited about the early missionary labors of Wilford Woodruff in Arkansas and Tennessee. You probably remember that he as a priest at the time of this mission, and had not at that time been ordained to the Melchizedek Priesthood. But he was a missionary of unusual faith and obedience, one who seemed willing, like the Stripling Warriors of old, to perform “every word of command with exactness” (Alma 57:21).

Of that calling as a priest he once said,

I merely wish to say that I went out as a Priest, and my companion as an Elder, and we traveled thousands of miles and had many things manifested to us. I desire to impress upon you the fact that it does not make any difference whether a man is a Priest or an Apostle, if he magnifies his calling. A Priest holds the keys of the ministering of angels. Never in my life, as an Apostle, as a Seventy, or as an Elder, have I ever had more of the protection of the Lord than while holding the office of a Priest (Collected Discourses, vol. 2, Aug 10, 1891).

Brother Woodruff reported this experience from his missionary labors in Arkansas.

There was a man in that country who with his wife and five sons had been in Jackson county . . . He was driven out, the same as the rest of the Saints were, and some of his sons were whipped with hickory gads in the persecution there. I knew he was in this Arkansas country, and I felt anxious to go and see him, as he was the only Latter-day Saint that we knew anything about in that region. The night before I got there . . . I dreamed that an angel appeared to us and pointed out a certain path that we must follow, and that the blessings of God would attend us in following that path. As we went along this path we came to a log cabin with a wall on each side ten or fifteen feet high. This road led right through that building. When I went to the door and opened it, it was full of large serpents. My companion said he was not going into that room for anybody or anything. "Well," says I, "I am, or I'll die trying. The Lord told us to follow that path, and I am going to walk in it, unless I am stopped by some power that I know not of." I stepped into the door. These serpents all arose up ready to jump on me, and there was a very large one in the middle of the floor that made a pass at me. It appeared to me as though I would be destroyed, but when the serpent reached near to me it dropped dead; in fact, they all dropped dead, and they turned black and burst open, after which they took fire and burned up, and both of us went through safely. The morning after, we arrived at this man's house. His name was Akeman . . . Mr. Akeman and his daughter were at breakfast. His sons were settled in cabins around him. We sat down, but there seemed to be a peculiar spirit in the place. I finally stepped up to the mantlepiece, on which I saw a Book of Mormon. I picked it up, and said, "Brother Akeman, you've got a very good book here." He said, "It's a book that came from hell." I then began to understand a little of what lay before us. He had apostatized. He cursed everything and everybody--Joseph Smith, Lyman Wight, the Apostles and a good many others whom he named. He was very angry. I inquired about his sons. He said they were settled around him there. Well, we took up our valises and left. I looked up one of his sons--the youngest, I believe, and the only one that was in the faith, and he was like a drowning man; but by praying with him we got the Spirit of the Lord in him, and we had a pretty good time with him. We told him of our experience at his father's, and I said we were desirous to have some meetings there if we could. He said he did not know; his father had apostatized and was at war against everything that was Mormon. He told us, however, where an old gentleman lived close by to whom he had loaned the Book of Mormon. He was an aged man and his wife was an aged woman. Their name was Hubbard. We went to see them and they were very glad to receive us. In the morning my companion said he was going to leave the place. Of course, he was an Elder, and I was only a Priest, and we generally suppose that the lesser should obey the greater; but I said to him, calling him by name, "You are not going to leave here, nor I either; we shall both of us stay here till I see the fulfillment of my dream. It is here, and I am going to stay and see it, and you will, too." It is not natural for me to take a stand of that kind, but I felt led to do it upon that occasion. We stopped there three weeks, and cleared land for father Hubbard, while he fed and housed us. Three times while we were there I was warned of the Lord to go and warn this Mr. Akeman. The last warning I received from the Lord was on Saturday night of the third week. I went up to his house which was about three quarters of a mile distant, and when I got there his daughter stood in the doorway. I walked in and saluted him. He was walking the room, but did not say anything to me. I told him the Lord had sent me to pay him a visit. Then he made some exclamation that was rather profane. I sat down and commenced warning him. I told him that he had apostatized from the Gospel of Christ; he had had the Priesthood and he was pursuing a course that would send him to destruction, and the judgments of God would overtake him. Well, he raged like a demon. That is about all I said to him. I certainly did not stay long, but I delivered my message. When I left the house he followed me, and when he came to where I was he fell dead at my feet as though he had been struck with a thunderbolt from heaven. He was a very large man and he turned as black as an African, and his skin seemed almost to burst open. The next day I attended his funeral. But he had raised a mob and had sent word for them to come and drive us out of the country or hang us, and they had sent warnings to us to leave. The consequence was, there were some fifteen or twenty deaths during my stay there. Men were taken with what was called pleurisy. Doctors came in and opened a vein, and they died in five minutes. One of these men sent for me, and I went and saw him. Two men were holding him. He said to me, "I wish you would cut open my side; I have a pain here and it is skin deep; you can cut it out and save my life." I looked at him, but did not say anything to him. I said to myself, "If your eyes were open, you would see the angel of death standing by your side." He died while I was there (Deseret Evening News, Vol. 55, #21, 7 Nov. 1896, from a sermon at Weber Stake Conference in Ogden, 19 Oct. 1896).








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