Saturday February 5th, 2005






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Doctrine & Covenants LESSON #6

“I WILL TELL YOU IN YOUR MIND AND IN YOUR HEART, BY THE HOLY GHOST"

(D&C 6,8,9,11)


by Ted L. Gibbons

The scriptures mention a multitude of different ways in which the Spirit can communicate with us. Many of these are in the D&C, but other volumes of the standard works also teach rich and rewarding lessons on this topic. In this lesson, I will try to give an overview of the many passages from the scriptures that suggest the different forms that inspiration and revelation can take. 

If we seek divine direction, but anticipate that it will only come in one way, we may miss the very thing for which we have asked.

1. UNDERSTANDING HOW THE HOLY GHOST COMMUNICATES WITH US

1 Sam. 3:4,5,10:
An audible voice. Samuel heard the voice so clearly he thought Eli was calling him. President Harold B. Lee recorded this experience: 

“As a young boy I was out on a farm, waiting for my father to finish his day's work, playing about, manufacturing things to while away the time, when I saw over the fence into the neighbor's yard some broken-down buildings with the sheds caving in and with rotting timbers. I imagined as a young boy that that might be a castle that I should explore, so I went over to the fence and started to climb through, then I heard a voice as distinctly as you are hearing mine. "Harold, don't go over there." I looked in every direction to see where the speaker was. I wondered if it was my father, but he couldn't see me. There was no one in sight. I realized that someone was warning me of an unseen danger” (Harold B. Lee, "The Way to Eternal Life," Ensign, Nov. 1971).

Job 32:8: Inspiration giving understanding—There is a spirit in us that is fashioned to respond to the whisperings of the Spirit, and often those whisperings give us understanding—understanding of problems or of solutions or of the intent of hearts or the meaning of passages of scripture.

“Longer ago that I care to admit, I began teaching in the Church Educational System. During one of my first few years my supervisor came to my class and administered an evaluation to my students about their feelings regarding seminary and their seminary teacher. The computed scores from that evaluation were lower than I could have imagined. I was devastated and my supervisor was puzzled. We had both expected that my scores would be much higher. 


> Read the Entire Doctrine & Covenants Lesson


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Church History

DESERT BLOSSOMS #168
by Ted L. Gibbons

Wilford Woodruff stated the following at the fall general conference in 1877. “Two weeks before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. These were the signers of the Declaration of Independence, and they waited on me for two days and two nights. ” (“Latter-day Temples ,” Ensign, Jan. 1972, 31)

Ezra Taft Benson talked of that remarkable event:

Shortly after President Spencer W. Kimball became President of the Church, he assigned me to go into the vault of the St. George Temple and check the early records. As I did so, I realized the fulfillment of a dream I had had ever since learning of the visit of the Founding Fathers to the St. George Temple. I saw with my own eyes the record of the work which was done for the Founding Fathers of this great nation, beginning with George Washington.

Think of it, the Founding Fathers of this nation, those great men, appeared within those sacred walls and had their vicarious work done for them. (Ezra Taft Benson, “The Constitution—A Glorious Standard,” Ensign, Sept. 1987, 8)

In his journal entry of Sunday, 19 August 1877, Elder Woodruff, then a member of the Quorum of the Twelve and president of the St. George Temple, wrote: “I spent the evening in preparing a list of the noted men of the 17 century and 18th, including the signers of the Declaration of Independence and presidents of the United States, for baptism on Tuesday the 21 Aug 1877.”

His journal entry for August 21 reads, “I, Wilford Woodruff, went to the temple of the Lord this morning and was baptized for 100 persons who were dead, including the signers of the Declaration of Independence. I was baptized for the following names.” He then listed the names . . . including forty-five “eminent men” of several nationalities. The baptisms were performed by J. D. T. McAllister, a counselor in the temple presidency.

Elder Woodruff continued his journal entry: “When Br. McAllister had baptized me for the 100 names, I baptized him for 21, including Gen. Washington and his forefathers and all the presidents of the United States that were not on my list except Buchanan, Van Buren, and Grant.” (The work for these presidents has since been done.)

“It was a very interesting day,” Elder Woodruff continued. “I felt thankful that we had the privilege and the power to administer for the worthy dead, especially for the signers of the Declaration of Independence, that inasmuch as they had laid the foundation of our Government, that we could do as much for them as they had done for us.










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