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N.T. LESSON 22
INHERIT THE KINGDOM
PREPARED FOR YOU
(Matthew 25)
by Ted L. Gibbons
INTRODUCTION: Please e-mail me with
suggestions, questions, concerns and comment at tedgibbons@yahoo.com.
I would love to hear from you.
As I have been working on this lesson I
have been impressed with how little of the material that is contained in
these weekly blocks can be explored and discussed in the few pages and few
hours that are available for this presentation. I have a great fear that
someone will one day say, I learned the New Testament from Ted Gibbons'
lessons at LDSLIVING. If you mean to learn the New Testament, you must
invest your time in the book, in the verses and the words and the
footnotes (especially the JST footnotes), and the other study aids,
together with the words of the living prophets. The most that these
lessons can do for you is to give you a brief glimpse of some of the
treasures contained in this repository of Christian History.
I will accept the responsibility to conduct
a guided tour through the chapters designated for each lesson, attempting
to point out and explain some of the scriptural landmarks and historical
insights and personal applications associated with the journey. But we
will never have time to stop and explore every significant point,
especially since the interests of those traveling with us vary so widely.
So make a careful, initial journey by yourself. Take a marking pencil and
a pad of paper and a simple prayer along. Call it a treasure hunt. And let
the Holy Spirit teach you in the way that teaching really ought to happen.
I. JESUS PRESENTS THE PARABLE OF THE TEN
VIRGINS (Matthew 25:1-13)
1 THEN shall the kingdom of heaven be
likened unto ten virgins, which took their lamps, and went forth to meet
the bridegroom.
2 And five of them were wise, and five
[were] foolish.
3 They that [were] foolish took their
lamps, and took no oil with them:
5 While the bridegroom tarried, they all
slumbered and slept.
6 And at midnight there was a cry made,
Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and
trimmed their lamps.
8 And the foolish said unto the wise,
Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, [Not
so]; lest there be not enough for us and you: but go ye rather to them
that sell, and buy for yourselves.
10 And while they went to buy, the
bridegroom came; and they that were ready went in with him to the
marriage: and the door was shut.
11 Afterward came also the other virgins,
saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say
unto you, I know you not.
13 Watch therefore, for ye know neither
the day nor the hour wherein the Son of man cometh.
The parable is based on an accurate if
sketchy account of a typical mid-eastern wedding celebration. The ten
virgins "bride's maids" waiting for the wedding party found the
length of the wait unexpected. "The bridegroom tarried." Thus
those who had only the oil in their lamps found themselves in darkness
when they awoke to an announcement of the imminent arrival of the
bridegroom. Knowing that time was critical, and that once the bridegroom
passed it would be difficult to catch up with him, they pled with those
who had brought both vessels of oil and lamps filled with oil, to share.
This the wise would not (could not!) do. Their generosity might cause all
of them to be left in darkness. While the foolish went to collect more
oil, the bridegroom came, the wise went with him into the marriage, and
the foolish, when they arrived found themselves barred from participation.
The central issue of this parable of
preparation is oil. . . oil that has something to do with being prepared
for the coming of the Bridegroom, which is certainly the Second Coming of
Christ. And since it is a parable, the oil must refer to something other
than the pure olive oil burned in the small clay lamps or soaked rags of
flaming torches used then to light the darkness. D&C 45 offers this
explanation of the matter:
39 And it shall come to pass that he that
feareth me shall be looking forth for the great day of the Lord to come,
even for the signs of the coming of the Son of Man.
44 And then they shall look for me, and,
behold, I will come; and they shall see me in the clouds of heaven,
clothed with power and great glory; with all the holy angels; and he
that watches not for me shall be cut off.
45 But before the arm of the Lord shall
fall, an angel shall sound his trump, and the saints that have slept
shall come forth to meet me in the cloud.
47 Then shall the arm of the Lord fall
upon the nations.
50 And calamity shall cover the mocker,
and the scorner shall be consumed; and they that have watched for
iniquity shall be hewn down and cast into the fire.
56 And at that day, when I shall come in
my glory, shall the parable be fulfilled which I spake concerning the
ten virgins.
57 For they that are wise and have
received the truth, and have taken the Holy Spirit for their guide, and
have not been deceived--verily I say unto you, they shall not be hewn
down and cast into the fire, but shall abide the day.
58 And the earth shall be given unto them
for an inheritance; and they shall multiply and wax strong, and their
children shall grow up without sin unto salvation.
59 For the Lord shall be in their midst,
and his glory shall be upon them, and he will be their king and their
lawgiver. (Emphasis added)
These passages make clear that this
precious oil that prepares us to meet and greet the Lord is symbolic of
our access to and our sensitivity to the prompting and manifestations of
the Holy Spirit. The issue here is this one: "Have we taken the Holy
Spirit for our guide?" 2 Nephi 32:5 promises that if we "receive
the Holy Ghost, it will show unto [us] all things what [we] should
do." But how do we acquire the oil? Spencer W. Kimball explained:
In the parable, oil can be purchased at
the market. In our lives the oil of preparedness is accumulated drop by
drop in righteous living. Attendance at sacrament meetings adds oil to
our lamps, drop by drop over the years. Fasting, family prayer, home
teaching, control of bodily appetites, preaching the gospel, studying
the scriptures, each act of dedication and obedience is a drop added to
our store. Deeds of kindness, payment of offerings and tithes, chaste
thoughts and actions, marriage in the covenant for eternity, these, too,
contribute importantly to the oil with which we can at midnight refuel
our exhausted lamps. (Spencer W. Kimball, Faith Precedes the Miracle,
p.256 )
This explanation makes it clear why those
who were prepared could not fill the lamps of those who were not. If this
oil is acquired by personal righteousness, then it is impossible for one
to share with another. I cannot go to sacrament meeting for my sons, not
can I say personal prayers for my daughters. I can pray for them, but
those are my prayers, not theirs. And if someone should suddenly determine
that the coming of the bridegroom is at hand, they might not have time to
re-evaluate, repent, re-supply and return before the door closes.
The approach of the new millennium has
caused many stores to stock lamps and the oil to light them. Buy a bottle
of this oil (it comes is several beautiful colors) and place it on the
table in your kitchen. Let it serve as a reminder of the importance of
having a sufficient supply ready at all times. You might even consider a
family activity in which the family searches for an "oil well"
together, a place to serve and bless the lives of others, and then
performs a selfless, even secret act of service for someone else.
The request of the five foolish virgins to
borrow oil for their lamps has lead to interesting and powerful comments
from church leaders over the years. Consider the following prophetic
insights about borrowed light:
We will not be able to travel through
life on borrowed light. The light of life must be part of our very
being. The voice we must learn to heed is the voice of the Spirit (James
E. Faust, "The Voice of the Spirit," Ensign, Apr. 1994, 8).
Our number one responsibility is to see
that we are converted, and then to convert others. . . . The time is
here when each of you must stand on your own feet. Be converted, because
no one can endure on borrowed light. You will have to be guided by the
light within yourself. If you do not have it, you will not stand (Harold
B. Lee, Stand Ye In Holy Places, p.95).
. . . we say to all the Latter-day
Saints, these trials through which we are now passing will have the
effect to prove the Saints and those who are only Saints in name. Those
who have been careful to keep oil in their lamps, now have the needed
light to guide them; and those who have been living in borrowed light,
or in that furnished by others, may find themselves in perplexity and
uncertain as to the path to pursue (James R. Clark, Messages of the
First Presidency, Vol.3, p.17)
Let me say to you, that many of you will
see the time when you will have all the trouble, trial and persecution
that you can stand, and plenty of opportunities to show that you are
true to God and his work. This [p.450] Church has before it many close
places through which it will have to pass before the work of God is
crowned with victory. To meet the difficulties that are coming, it will
be necessary for you to have a knowledge of the truth of this work for
yourselves. The difficulties will be of such a character that the man or
woman who does not possess this personal knowledge or witness will fall.
If you have not got the testimony, live right and call upon the Lord and
cease not till you obtain it. If you do not you will not stand . . . .
Remember these sayings, for many of you will live to see them fulfilled.
The time will come when no man nor woman will be able to endure on
borrowed light. Each will have to be guided by the light within himself.
If you do not have it, how can you stand? (Orson F. Whitney, Life of
Heber C. Kimball, p.450)
II. JESUS PRESENTS THE PARABLE OF THE
TALENTS (Matthew 25:14-30)
14 For the kingdom of heaven is as a man
traveling into a far country, who called his own servants, and delivered
unto them his goods.
15 And unto one he gave five talents, to
another two, and to another one; to every man according to his several
ability; and straightway took his journey.
16 Then he that had received the five
talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two,
he also gained other two.
18 But he that had received one went and
digged in the earth, and hid his Lord's money.
19 After a long time the lord of those
servants cometh, and reckoneth with them.
20 And so he that had received five
talents came and brought other five talents, saying, Lord, thou
deliveredst unto me five talents: behold, I have gained beside them five
talents more.
21 His lord said unto him, Well done,
thou good and faithful servant: thou hast been faithful over a few
things, I will make thee ruler over many things: enter thou into the joy
of thy Lord.
22 He also that had received two talents
came and said, Lord, thou deliveredst unto me two talents: behold, I
have gained two other talents beside them.
23 His lord said unto him, Well done,
good and faithful servant; thou hast been faithful over a few things, I
will make thee ruler over many things: enter thou into the joy of thy
lord.
24 Then he which had received the one
talent came and said, Lord, I knew thee that thou art an hard man,
reaping where thou hast not sown, and gathering where thou hast not
strawed:
25 And I was afraid, and went and hid thy
talent in the earth: lo, there thou hast that is thine.
26 His lord answered and said unto him,
Thou wicked and slothful servant, thou knewest that I reap where I sowed
not, and gather where I have not strawed:
27 Thou oughtest therefore to have put my
money to the exchangers, and then at my coming I should have received
mine own with usury.
28 Take therefore the talent from him,
and give it unto him which hath ten talents.
29 For unto every one that hath shall be
given, and he shall have abundance: but from him that hath not shall be
taken away even that which he hath.
30 And cast ye the unprofitable servant
into outer darkness: there shall be weeping and gnashing of teeth.
The happy coincidence of the word the
Savior uses in this parable [talents] being the very word in our language
these talents represent (talents) is an added blessing. President Kimball
taught that the message of this parable is that "God expects us to
use our talents." (The Teachings of Spencer W. Kimball, p.149)
The parable seems to teach that we do not
all have the same number of talents, or talents of the same apparent
value. I attended a stake conference years ago with a non-member
acquaintance with whom I hoped to do some missionary work. The speaker, an
Assistant to the Council of the Twelve, was not a particularly gifted
orator and my friend said as much when we left the meeting. I had invited
him to hear one of the Lord's anointed servants, and he had only heard a
man who did not speak with great power. Other General Authorities might
have given more dramatic sermons. But the fact is that not all of us have
the same talents, nor the same number of talents. It is also true that
some talents are much more obvious than others. Some of those talents we
may not ever recognize as gifts from our Heavenly Father.
Elder Marvin J. Ashton taught:
Let me mention a few gifts that are not
always evident or noteworthy but that are very important. Among these
may be your gifts, gifts not so evident but nevertheless real and
valuable.
Let us review some of these
less-conspicuous gifts: the gift of asking; the gift of listening; the
gift of hearing and using a still small voice; the gift of being able to
weep; the gift of avoiding contention; the gift of being agreeable;; the
gift of avoiding vain repetition; the gift of seeking that which is
righteous; the gift of not passing judgement; the gift of looking to God
for guidance; the gift of being a disciple; the gift of caring for
others; the gift of being able to ponder; the gift of offering prayer;
the gift of bearing mighty testimony; and the gift of receiving the Holy
Ghost. (C.R., Oct. 1987, p. 23, or Ensign, Nov. 1987, p. 20)
But whatever those talents might be, the
Lord has told us to use and develop them, and he has suggested how to do
so. In D&C 46, the Lord, speaking of gifts of the Spirit, says that
they are given, "That all may be benefited . . ." (46:9);
"that all may be profited thereby" (46:12); "given to every
man to profit withal" (46:16); "that every member may be
profited thereby." (46:29)
This remarkable parable teaches that even
though the number and apparent value of talents may differ, the reward for
employing them usefully is precisely the same. Both the servant with five
who returned ten, and the servant with two who returned four were told,
"Well done, good and faithful servant; thou hast been faithful over a
few things, I will make thee ruler over many things: enter thou into the
joy of thy lord." (Matthew 25:21,23) But for that servant who had but
one talent and buried it, the response was terrifying: "And cast ye
the unprofitable servant into outer darkness: there shall be weeping and
gnashing of teeth." (Matthew 25:30) President Kimball, speaking of
this, taught:
Likewise, the Church member who has the
attitude of leaving it to others will have much to answer for. There are
many who say: "My wife does the Church work!" Others say,
"I'm just not the religious kind," as though it does not take
effort for most people to serve and do their duty. But God has endowed
us with talents and time, with latent abilities and with opportunities
to use and develop them in his service. He therefore expects much of us,
his privileged children. The parable of the talents is a brilliant
summary of the many scriptural passages outlining promises for the
diligent and penalties for the slothful. (The Teachings of Spencer W.
Kimball, p.149)
Orson F. Whitney summarized beautifully:
This, brothers, sisters, and friends, is
the whole history of the world in a nutshell. This is what you and I are
doing day by day--either adding unto and upon that talent which God has
given us, be it small or great, or we are neglecting it and are
preparing to meet just such a judgment as was pronounced upon the
unfaithful steward in the parable. No one on this broad earth, will have
it to say truthfully at the judgment seat of God, "Father, you gave
me nothing; I have nothing to render up." All men have received
something from the Great Creator. All men have received a measure of
light and intelligence, and it is not for an individual or any set of
individuals to sit in judgment upon the dispensations of the Almighty
and say, "You have given me something so small that it was unworthy
of improvement, and I have added nothing to it." (Collected
Discourses, Vol.1, Orson F. Whitney, June 24, 1888)
III. JESUS PRESENTS THE PARABLE OF THE
SHEEP AND THE GOATS (Matthew 25:31-46)
31 When the Son of man shall come
in his glory, and all the holy angels with him, then shall he sit upon
the throne of his glory:
32 And before him shall be gathered all
nations: and he shall separate them one from another, as a shepherd
divideth his sheep from the goats:
33 And he shall set the sheep on his
right hand, but the goats on the left.
34 Then shall the King say unto them on
his right hand, Come, ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me
meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took
me in:
36 Naked, and ye clothed me: I was sick,
and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him,
saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and
gave thee drink?
38 When saw we thee a stranger, and took
thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in
prison, and came unto thee?
40 And the King shall answer and say unto
them, Verily I say unto you, Inasmuch as ye have done it unto one of the
least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on
the left hand, Depart from me, ye cursed, into everlasting fire,
prepared for the devil and his angels:
42 For I was an hungred, and ye gave me
no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not
in: naked, and ye clothed me not: sick, and in prison, and ye visited me
not.
44 Then shall they also answer him,
saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or
naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying,
Verily I say unto you, Inasmuch as ye did it not to one of the least of
these, ye did it not to me.
These three parables delivered on the Mount
of Olives during the week of the atonement are probably intended to
demonstrate the ways in which we must be prepared at the coming of the
Lord if we hope to escape the burning and be permitted to remain with him
on earth. The first teaches us that we must be obedient, following the
promptings of the Holy Spirit. The second teaches us that we must build
the kingdom. This third parable, called the parable of the sheep and the
goats, teaches us that we must serve our fellow men.
I have taught on occasion that the clearest
evidence of our discipleship is the response we have to those who are in
misery. What do we do when we discover those who are hungry or thirsty or
strangers or naked or sick or in prison? When we find ourselves in the
vicinity of a soul consumed by sorrow, how do we react? If in fact it is
Lucifer's goal that all men should be miserable like unto himself (2 Nephi
2:18,27), and if it the Savior's goal that we should have joy (2 Nephi
2:25), then the discovery of a soul in anguish is a call to action. The
Lord has talked about this many times in the scriptures. Consider the
following:
* (Deut. 15:11) Thou shalt open
thine hand wide unto thy brother, to thy poor, and to thy needy, in thy
land.
* (Luke 3:11) He that hath two
coats, let him impart to him that hath none; and he that hath meat, let
him do likewise.
* (Luke 6:35) Lend, hoping for
nothing again.
* (Luke 14:13) But when thou makes a
feast, call the poor, the maimed, the lame, the blind.
* (1 Tim 6:18) Do good, be rich in
good works, ready to distribute . . .
* (Mosiah 4:16) Succor those that
stand in need of your succor . . . administer of your substance unto him
that standeth in need.
* (Mormon 8:39) Why do ye . . .
suffer the hungry, and the needy, and the naked, and the sick and the
afflicted to pass by you, and notice them not?
* (D&C 104:18) Therefore, if any
man shall take of the abundance which I have made, and impart not his
portion, according to the law of my gospel, unto the poor and the needy,
he shall, with the wicked, lift up his eyes in hell, being in torment.
What the Lord expects of us in practical
application can be read in much of our literature.
Elder Monson, for example, shared this
story in General Conference in 1981:
Old Bob came into our lives in an
interesting way. He was a widower in his eighties when the house in
which he was living was to be demolished. I heard him tell my
grandfather his plight as the three of us sat on the old front porch
swing. With a plaintive voice, he said to grandfather, "Mr. Condie,
I don*t know what to do. I have no family. I have no place to go. I have
no money." I wondered how grandfather would answer. Slowly
grandfather reached into his pocket and took from it that old leather
purse from which, in response to my hounding, he had produced many a
penny or nickel for a special treat. This time he removed a key and
handed it to Old Bob. Tenderly he said, "Bob, here is the key to
that house I own next door. Take it. Move in your things. Stay as long
as you like. There will be no rent to pay and nobody will ever put you
out again." (P.66)
This is a wonderful example of the phrase,
"I was a stranger, and ye took me in." (Matthew 25:35)
We are not permitted not to care. If we
have a hope of heaven and a longing for that promised heavenly embrace,
then the sorrows and problems and agonies of others must be our sorrows
and problems and agonies. But we live in a society where "the love of
many shall wax cold" (JS*M 1:10); and where people "are without
affection" and "hate their own blood" (Moses 7:33); and
where men are "lovers of their own selves" and "without
natural affection." (2 Tim. 3:2,3)
Years ago I attended a graduation at BYU in
which Elie Weisel, a great humanitarian, was awarded an honorary
doctorate. In the citation for that degree I read these words, written by
Mr. Weisel:
If there is one word that describes all
the woes and threats that exist today, it's indifference. You see a
tragedy on television for three minutes and then comes something else
and something else. Indifference, to me, is the epitome of evil. The
opposite of love is not hate, it*s indifference. The opposite of are is
not ugliness, it*s indifference. The opposite of faith is not heresy,
it*s indifference. And the opposite of life is not death, it*s
indifference. (One hundred and fourteenth summer commencement exercises
at Brigham Young University, August 17, 1989.)
In the parable of the sheep and the goats,
the Lord has condemned indifference in even more dramatic terms. We must
care fore the lonely and the lost and the hungry and the stranger and the
incarcerated and the naked. We must fight misery in every way that we can.
CONCLUSION
One day, the Lord will call a halt to
misery, and put a final end to the ability of Lucifer to disrupt and
disturb the affairs of men.
And God shall wipe away all tears from
their eyes; and there shall be no more death, neither sorrow, nor
crying, neither shall there be any more pain: for the former things are
passed away. (Revelation 21:4)
But until that time we are responsible to
wipe away the tears, to ease the sorrow and the crying and the pain.
Brigham Young testified:
You cannot be filled with the Holy
Spirit, and be preparing for celestial glory, while the meanest menial
under your charge or control is in want of the smallest thing which God
has given you power to supply. (From a proclamation declaring January 1,
1852 a "Day of Praise and Thanksgiving." Reprinted in the
Ensign, November 1971, pp. 40,41)
And remember that we must take the Holy
Spirit for our guide if we mean to have oil in our lamps when the
bridegroom comes.
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