Christopher Jones is a father, husband, and historian. A graduate of Brigham Young University (BA, 2007; MA, 2009) and the College of William & Mary (PhD, 2016), he is currently an assistant professor of history at BYU, where he teaches a variety of courses, including Revolutionary America, African American Family History, Slavery and the Slave Trade, Family and Law in American History, and Missions and Missionaries in American History. His research focuses on religion, race, slavery, and family in early America and the Atlantic World, and his work has been published in Religion & American Culture: A Journal of Interpretation, the Journal of Mormon History, and BYU Studies Quarterly. He is currently completing two book projects - a study of Methodism in Revolutionary America and a co-edited volume on Protestant and Latter-day Saint missions in American History. Christopher lives in South Jordan, Utah with his wife, Karim—a content creator, author, and photographer—and their four children. As a family, they enjoy food (both cooking and eating), hiking, reading, travel, and sports.

On June 11, 1997, Michael Jordan played his celebrated “flu game” as three Nike execs and a grieving teenager watched from the upper bowl.

To honor and celebrate the birth of Jesus Christ, the creators of The Chosen have created a special Christmas episode. “The Messengers” will feature the familiar story of the birth of Christ as told from the perspective of Mary and Joseph.

From Utah to Uruguay, learn more about the new stakes and stake presidents announced by the Church in October.

There is a story I always think of when I first cross the Jordan River into Israel. It is a moment in the life of Thomas who, unfortunately, has been branded by history with the preface—“DOUBTING.” For some reason we remember Thomas at one of his weakest moments. Yet there is another story of Thomas found in the New Testament which took place east of the Jordan River. Jesus had just received word that Lazarus was sick and Mary and Martha urged him to come to Bethany. This was dangerous for Jesus as an attempt had recently been made on his life. The apostles warn him about taking the journey but when they see he is determined to go to Bethany it is Thomas who speaks. “Let us also go, that we may die with him.” Why do we not call this courageous apostle, “Devoted Thomas?”

A Utah father is becoming a social media sensation with his unique approach to the middle-school carpool.

In a bold disregard for male superiority, the Savior was not ashamed to describe Himself by using feminine images. He is the mother hen yearning to protect her own under her ample wings if they will come to Him in faith (Matthew 23:37; Luke 13:37), and the woman who searched her house until she found the lost coin (Luke 15:8–10). He invited all who were thirsty to come to Him and drink from His koilia (John 7:37–38), an interesting but debated image. The term refers to a “hollow of the body” and is typically translated as “belly” or “womb.”

We can find the gospel of Mary in 1 Nephi 11. This gospel speaks to her unique perspective as the mother who was called to give birth to the Son of God.

When you go to Israel, also plan a stop at Petra, Jordan. It may be the home of two of the "wise men".