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When the sweep was in doubt and the BYU men’s volleyball team looked vulnerable, it went back to it’s bread and butter game plan it executed throughout the whole year. Feed the ball to Taylor Sander and Ben Patch. BYU did, and the pair of all-Americans didn’t disappoint.
[A] dispute [between two top political journalists] highlighted how difficult it has been for many Americans to come to grips with Mormonism and its practitioners. If even Jews like Klein—members of another minority faith historically maligned for its unusual beliefs and rituals—have trouble understanding and accepting Mormons, one can imagine how hard it has been for the rest of the country. It’s exactly this sort of discomfort that Meet the Mormons, a 78-minute documentary produced by the LDS Church that is currently playing across America, seeks to allay.
Since 1967, small crowds have gathered near the Manti Utah Temple to watch some of the most iconic Mormon stories come to life.
Sixteen-year-old ballerina Gisele Bethea of Mesa, Arizona, has received numerous awards, traveled the world to perform and been asked to join the American Ballet Theatre.
It’s a once in a lifetime opportunity for Ogden, said Christina Myers, responsible for all communication between non-English-speaking individuals at the LDS temple open house next month.
ane James haunts me. Not in the way you’re thinking—I don’t see her ghostly specter on cold evenings, or hear her humming a tune in the other room as I’m trying to sleep. What I mean is that she just won’t let me go. Every time I learn something new about her, it seems that I go down a rabbit hole. It takes me days to return, mentally, to whatever I was doing. James, an African American woman who converted to Mormonism in the early 1840s, moved to Nauvoo after her conversion and worked as a servant in Joseph Smith’s home. After Smith’s death, she worked for Brigham Young. She was in one of the first companies to arrive in the Great Salt Lake Valley in 1847, and she remained a faithful Latter-day Saint until her death in 1908.
Florida Sen. Marco Rubio credits his short-lived time as a Mormon for providing a moral compass in his youth, though he also discloses for the first time his family’s struggles with the constraints of the faith and his eventual return to the Catholic fold. In his new autobiography, "An American Son," available Tuesday, the Florida Republican candidly discusses the three years he spent as a member of The Church of Jesus Christ of Latter-day Saints and lauds the Utah-based faith for helping his Cuban-immigrant mother and him when they moved from Miami to Las Vegas when he was a grade-schooler.
Addressing an issue on the minds of many evangelical voters as a Mormon runs for president, a Baptist seminary panel said Tuesday that evangelicals must jettison -- for the good of their faith -- the idea that the White House occupant must be a "religious mascot" for Christianity. Southern Baptist Theological Seminary hosted the panel discussion, less than two months before American voters will choose between President Obama and Republican nominee Mitt Romney, who is Mormon.
When it comes to interfaith marriage, is there anything that Jews can learn from Mormons? Most Jewish leaders would not relish this comparison. After all, what does a liberal, cosmopolitan group of immigrant grandchildren have in common with this American-born collection of conservative Christians? Well, more than you might think. For one thing, they make up a similar percentage of America’s population (about 6 million people), with larger concentrations in a few places — Jews in major metropolitan areas, Mormons in Utah and other Western states. Mormons, on average, do not match Jews in terms of their wealth or education levels, but the former have been gaining and now seem to occupy a disproportionate number of elite positions in government, business and academia.
Outside of Utah, the membership of the Church of Jesus Christ of Latter-day Saints – the Mormons – is in the minority. Inside of the state that trend is reversed. Newcomers to Utah suddenly find themselves in the minority if they are not a part of the dominant religion and its accompanying culture. To members of the LDS church, religious and cultural intolerance is nothing new. A quick run-through of the church’s early history in the American East and Midwest is full of tales of persecution and forced expulsion.