Amidst the family parties, candy, and egg decorating, I will always remember those moments of calm as we took time to read about the One who made eternal life and happiness possible.

This month's edition of weekly FHE lessons is based on the new family movie Trek, which follows a young Mormon teenager named Tom and his friends on their handcart journey. Each lesson includes a scene from movie to watch and discuss. Your whole family will laugh along and be inspired by Trek: The Movie, available at Deseret Book stores and deseretbook.com.

As Elder Mark E. Petersen observed, “The Book of Mormon is a literary and a religious masterpiece, and is far beyond even the fondest hopes or abilities of any farm boy” (“It Was a Miracle!” Ensign, November 1977, 11). From its discovery to its translation and publication, the coming forth of the Book of Mormon was simply miraculous—and the book itself continues to be a miracle in the lives of people all over the world. Here are three reasons why the Book of Mormon is such a miraculous work.

One of the most frequently asked doctrinal questions since the early days of the Church concerns the history and whereabouts of the Israelites sometimes called the "lost ten tribes." Yet "Where are the lost ten tribes?" is not a Latter-day Saint question at all. It was brought into the Church by early converts from other denominations, who were already speculating concerning it. It was asked more commonly in past generations, but even today the question still arises. It is unfortunate that it should be asked at all, however, because latter-day revelation gives clear teaching on the subject—as does the Bible. The expression "lost tribes" is found in only two verses of scripture—both in the Book of Mormon (see 2 Ne. 29:13; 3 Ne. 17:4). Both passages refer to members of the house of Israel outside their ancestral homeland. Nephi indicates that the word lost shows the perspective of the Israelites in Palestine: the "lost" tribes were simply "lost from the knowledge of those who are at Jerusalem" (1 Ne. 22:4). Thus those people are Israelites who were removed from Palestine and whose history was unknown to those who remained, including to the writers of the Bible and the Book of Mormon.

Imagine a wealthy family in Old Testament times: father, mother, four sons, and three daughters. Who gets the money when Dad dies? Most would point to the firstborn son, but that’s just partly right. If Dad has four sons, his estate is divided into five equal shares. All the sons receive a portion, but the eldest, who has the birthright, receives two—a double portion. The three younger brothers leave with their portions, but the eldest doesn’t go anywhere because with his extra portion comes added responsibility. He is expected to care for his mother and provide dowries so his sisters can be properly married. Even after his mother and sisters are gone, he will stay to govern the affairs of his father’s estate. Of course he will marry and have his own family, but he will spend the rest of his life fulfilling his birthright responsibilities.

The members of the Columbus Ohio Branch purchased a house and lot in March of 1929 with the intent of building a new meetinghouse. By July, the lot was cleared and the construction of the chapel began, but they had very few provisions to build with.

Adam S. Miller is a professor of philosophy, prolific writer, and father of three. Throughout his career and authorship of several books, including Letters to a Young Mormon and An Early Resurrection: Life in Christ before You Die, Miller has interwoven philosophy with faith. We recently had the chance to ask him for some insights.

It doesn't take much to make a temple stunning—its inherent physical and spiritual light literally make it glow with radiance.

The following has been republished with permission from faithmatters.org.

Latter-day Saint artist Jorge Cocco Santángelo (Jorge Cocco) has always felt the calling to create. “There isn’t one point in time when I became an artist. I just developed as one,” he says.