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Starting this Sunday, December 11, the first episode of Season 3 of “The Chosen” will be streaming for free. Here's where you can watch it.
I often look back at my journey from being a “jungle boy” in rural India to being where I am today and know that my life and faith are truly miracles. The Lord’s embroidery of my life is more beautiful than I ever expected.
On Sundays, behind the doors of The Biggest Loser ranch and unseen by almost 9.5 million viewers, several contestants of the hit reality television show meet in Moses Kinikini’s bedroom to partake of the sacrament and share their testimonies. Six of the 22 contestants on NBC’s “The Biggest Loser” this season are members of The Church of Jesus Christ of Latter-day Saints, namely Moses Kinikini, Kaylee Kinikini, Rulon Gardner, Justin Pope, Sarah Nitta and Denise Hill.
Learn about some of the ways Billy Graham defended Mormonism throughout his ministry. Read the Church's statement on Billy Graham following his death.
MR says: What a great example of finding ways to share your faith and help strengthen others after loss and heartache.
The sequel to The Other Side of Heaven has had a long journey to the big screen, but thanks to perseverance and faith, The Other Side of Heaven 2: Fire of Faith will finally be making its long-awaited appearance in theaters nationwide this weekend on June 28, 2019.
I’ve learned that whatever our trials, Christ is there in all of them.
“What does it mean to you to be ‘all in’ the gospel of Jesus Christ?” This year, we have asked over 50 people this same question and, amazingly enough, almost every answer has been different. Here is our countdown of the top 10 most-downloaded All In interviews in 2019 and what it meant to each guest to be “all in”:
One of the most difficult but important things we can do as Mormons who are alerted to the complexities of cultural differences and sacred writings is to learn how to share in church settings insights we’ve gleaned from our studies. We have a dual challenge: (1) to try to be as faithful as possible to the scriptural text and the context in which it was written and the people who lived in those places and times, while (2) still honoring in some way the Christian and LDS overlays that have become deeply ingrained in ours and others’ faith journeys and worldviews—framings and understandings that can only generally handle grafting in a few new pieces at a time.