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Five years ago, I stood at Ground Zero in New York City. While attending the Memorial Museum, the magnitude of the calamity enveloped me. There are walls of postcards with thousands of written accounts from people all over the world. My personal story seems trite compared to others. Nonetheless, I believe that each individual’s experience on Sept. 11, 2001 serves as an eye-witness against the evil targeted at America.My morning began as usual, watching the news while getting ready for work. The breaking bulletin of airplanes crashing into New York City’s Twin Towers was mind-boggling. I had to force myself to get ready for teaching preschool. I remember looking deeply into the mirror while applying my make-up. The black eyeliner upon my eyes suddenly seemed symbolic of the darkness our nation was facing.
The Latter-day Saint practice of vicarious baptism on behalf of the dead is once again a focus of controversy. In the past few weeks, it's been portrayed in the news media and on the web as unbiblical, ghoulish, bizarre, shameful, vicious, anti-Semitic, immoral, hateful, an exercise in "black magic" and (by some extremists) possibly even illegal. A national television commentator recently named President Thomas S. Monson among "the worst people in the world" for presiding over the practice. It's high time for the view of a very respected non-Mormon scholar to be heard above the noise.
We are standing on the east end of Lake Wakatipu. The water shines a bright aqua blue in the light of Sabbath morning. Broom shrub spots the hillsides, splashing yellow across green slopes. It is springtime in New Zealand.
Elder William Walker slipped white booties over his black wing-tip shoes and instructed his guests to do the same as he led them into the newest Mormon temple in the world. This day was the first chance the public had to see inside the sacred space for the area’s 49,000 Mormons, and it was also one of the last.
On a sunny October morning in San Diego, a quartet of LDS missionaries gathers in a church parking lot to talk shop and plot course. All four men are wearing short-sleeved white dress shirts, dark slacks and striped ties; each sports the same style of close-cropped haircut. The black plastic name tags on their shirt pockets identify Elder Bott, Elder Hepworth, Elder Christensen and Elder Moreno as representatives of The Church of Jesus Christ of Latter-day Saints.
During an on-air exchange Friday afternoon, Fox News political analyst Juan Williams commented with some intensity about how a person could walk into a black church and see what is going on but he couldn't do that in a Mormon Temple, in essence asking why not? In fairness he’s not the only person who still doesn't understand the distinction between regular churches and temples in the Mormon faith. Hopefully if he did, he wouldn't have been so condemning of the church on national TV.
Martha Hughes Cannon made history in 1896 when she became the first female state senator elected in the United States, defeating both the odds and her own husband, who was also on the ballot.
In a world where Christmas season starts at midnight on Oct. 31, it can be easy to get caught up in the excitement of Santa, reindeer, toys, gadgets and Black Friday madness. It can be even easier to overlook the real reason for the season. Add to that work parties, school parties, church and family get-togethers, it can be hard to find time to help your kids learn more about the Savior's birth.
Mockery of Mormonism comes easily for many Americans. Commentators have offered many reasons, but even they have found it difficult to turn their gaze from Mormon peculiarities. As a result, they have missed a critical function of American anti-Mormonism: the faith has been oddly reassuring to Americans. As a recent example, the Broadway hit “The Book of Mormon” lampoons the religion’s naïveté on racial issues, which is striking given that the most biting criticisms have focused on the show’s representations of Africans and blackness. As a Mormon and a scholar of religious history, I am unsurprised by the juxtaposition of Mormon mocking and racial insensitivity. Anti-Mormonism has long masked America’s contradictions and soothed American self-doubt.
This year has been quite the "Mormon moment" with politicians, musicals, ad campaigns, athletes – you name it – and many of LDS Living's stories have followed these people and topics.