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Sister Aburto lost her brother in an earthquake as a child, went through a painful divorce with her first husband, and didn’t get to say goodbye to her father before he died by suicide.
Albert Einstein once said "the more I learn, the more I realize how much I don’t know.” Excluding our years as know-it-all teenagers, many of us can pinpoint a time when we’ve felt this way. Perhaps that time for you was when you began learning more about plural marriage and how it relates to the Restoration. You’re not alone. As we study Doctrine and Covenants 129–132 this week, we invited two Church historians to help us understand why plural marriage was practiced and what it has to do with the Restoration.
One of the overarching messages of these accounts from the end of the book of Mosiah is that God keeps his promises. Over and over again as these dramas unfold, we see evidence powerful evidence of the truthfulness of the Lord’s declaration in D&C 1:38:
What do you immediately picture when you hear the phrase “the great and abominable church”? Hint, it’s not just one religion. In fact, there’s a lot that has been said on this topic, and it’s easy to become confused when it comes to answering these three basic questions: Who is the great and abominable church? Who founded it? And does its future look like? In this week’s Sunday on Monday study group, we’re going to tackle all of these questions and more as we study 1 Nephi 11–15.

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"Prison temple." Now there are two words that don’t seem like they belong together. And while these words seem contradictory, they are exactly how Latter-day Saint historians have described the experience of Liberty Jail for Joseph Smith and his friends. As we study Doctrine and Covenants 121–123, we’ll see that while this experience was beyond harrowing, it also had moments of unspeakable sacredness. And we'll learn that we too can have sacred moments of comfort and peace during our most difficult trials.

One definition of the word destitute is to be “without basic necessities.” Has there ever been a time where you felt spiritually destitute? Like you were missing the basic necessities? If so, this week’s lesson 1 Kings 17–19 is for you because if there is anyone who understands the feeling of being destitute, it’s Elijah the prophet and the widow of Zarephath. Through their examples of faith, we’ll learn who we should turn to in our greatest moments of need and learn how all things can be restored through the Savior.
Pray, sing, pray, sing, pray, sing—this pattern of worship may feel familiar to you as you think about church meetings, but it’s more than a repetitive practice. When we sing and pray, we are literally “pray-sing” or praising God, which is what this week’s lesson is all about. Psalms chapters 1–2; 8; 19–33; 40; and 46 are a collection of songs and poetry that the Israelites used to praise God and His divine love. And as you study these chapters this week, you may find yourself doing the same thing through these inspired words.
INTRODUCTION: The pattern followed in Moses 5 is the pattern still followed by Lucifer and his fallen angels. Whenever truth is taught or righteousness appears, Lucifer will make an effort to counteract the effects of such activity. After Adam and Eve were taught the fundamentals of the atonement, they “blessed the name of God, and they made all things known unto their sons and their daughters” (Moses 5:12).
Studying Jacob may help you see how both deep sorrow and anxiety can coexist with God’s goodness.