Suicide—there are no words that describe the anguish that word brings to those affected by it. Unfortunately, some know that anguish all too well.

If you expect your patriarchal blessing to make wild or unusual promises and predictions, you may be misunderstanding what a patriarchal blessing is. Your patriarchal blessing isn’t a fortune cookie, and the patriarch isn’t a fortuneteller.[1] The patriarch is a prophet, called to convey God’s words and will to you. He is only authorized to pronounce the promises he is prompted by the Holy Ghost to give. Patriarchs are counseled by their leaders to avoid making sensational or extravagant promises in the blessings they pronounce, even if the Spirit shows them rather remarkable things about the blessing’s recipient. President Joseph Fielding Smith (1876–1972), tenth President of the Church, explained, “I know of one or two cases … where a brother has been blessed by the patriarch and told that he would become a member of the Council of the Twelve [Apostles]. Usually [the patriarchs] don’t say that … even if the patriarch felt that the chances are [very good] that a man will be called to the leading councils of the Church.” President Smith added, “Patriarchs should be very careful in giving their blessings not to make extravagant expressions and to be conservative in what they say.”[2] Thus, you should not expect extravagant things to be mentioned in your blessing. Patriarchs generally avoid, for example, talking about things like the timing of the Second Coming when they give a blessing. While the young man or young woman being blessed may live to see the second coming of Christ, most patriarchs simply wouldn’t mention that in the blessing. President Smith further explained:

In a world where a constant—and we mean constant—flow of media images far exceeds the number of women we could ever see face to face, this abnormally thin and digitally-enhanced feminine ideal has become the norm in our minds. A counterfeit, dangerous, unattainable norm.

Iceland: realm of the ancient Vikings, land of fire and ice, and home to an isolated but growing group of Latter-day Saints who can trace their country's gospel roots to just two Icelandic converts working in Denmark: Guðmundur Guðmundsson and Þórarinn Hafliðason.

One of author Dean Hughes' favorite pioneer stories starts out with his angry, somewhat intoxicated ancestor trying to punch out an early Latter-day Saint apostle.

It all started with the fathers. As with countless Jewish girls, Mary’s betrothal likely began when, by custom, Joseph’s father approached hers. Before Joseph’s father said more than a few words, Mary’s father likely knew what he wanted. To be brief, he wanted to discuss a possible engagement of his son with Mary. That topic would require a somewhat formal meeting.1 Whether Joseph’s father was the first parent to approach Mary’s father we cannot know. It is certainly possible that her father had been approached by other fathers of young men in Nazareth. Mary would surely have been visible to all the fathers in the small town. She may have been one of the few eligible young women that year in a settlement that sat apart, high above the surrounding plains at the top of steep hills that rose near one another and, falling precipitously toward each other, formed a bowl-like setting for Nazareth’s few inhabitants.

I stood outside of Buckingham Palace in April 2017, and it was spectacular. The day was filled with pageantry and spectacle as thousands gathered to celebrate Queen Elizabeth II’s ninety-first birthday.

The year was 2001 and Shawn Nelson was ready to throw in the towel on the small business he had started as a student at the University of Utah. After returning home from serving as a full-time missionary in Taiwan, Nelson broke out a giant foam-filled bag he had made pre-mission. The bag was used to sit on at drive-in movies or on camping trips, and it started to catch the eye of neighbors and friends who asked if Nelson would make them one. The bags gave Nelson something to do during college, but they never really made him a profit. So as he entered his final semester of college and in anticipation of moving to China after landing a “dream job,” he decided to close up shop—figuratively speaking.

President Joseph Fielding Smith taught an important principle when he explained that “all revelation since the fall has come through Jesus Christ, who is the Jehovah of the Old Testament. In all of the scriptures, where God is mentioned and where he has appeared, it was Jehovah who talked with Abraham, with Noah, Enoch, Moses and all the prophets. He is the God of Israel, the Holy One of Israel. . . . The Father has never dealt directly and personally since the fall, and he has never appeared except to introduce and bear record of the Son.”1 Elsewhere President Smith pointed out that “after Adam’s transgression he was shut out of the presence of the Father who has remained hidden from his children to this day, with a few exceptions wherein righteous men have been privileged with the glorious privilege of seeing him. . . . Since the fall all revelation and commandments from the Father have come through Jesus Christ.”2

"What do you want to be?" a middle-aged woman asked from behind a desk.