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For a century and a half, Mormonism has been something of a paradox in the history of the American West: passionately argued about by the church’s adherents and detractors, but largely ignored by professional scholars unsure of what to make of the religion Joseph Smith founded in 1830 or the communities created by what Mormon scripture itself described as a “peculiar people.”But now, as Mitt Romney’s candidacy prompts talk of a “Mormon moment,” a growing cadre of young scholars of Mormonism are enjoying their own turn in the sun, and not just on the nation’s op-ed pages. Books relating to Mormon history are appearing in the catalogs of top academic presses, while secular universities are adding courses, graduate fellowships and endowed chairs.
Romney leads or is tied in four crucial states. Four of 10 Americans know Romney's faith. Herbert opponent-less, but still fund-raising.
Visiting young Joseph Smith on Sept. 1, 1823, the angel Moroni told him God had a work for him to do and prophesied that his name would be “both good and evil spoken of among all people,” an indication of the widespread and lasting historical influence he would have.
Though originally published in 2012, these research findings are still relevant and hold true today. Plus, they illuminate some interesting tendencies among Latter-day Saints.
With thousands packed into the Salt Palace Convention Center, The Church of Jesus Christ of Latter-day Saints kicked off the ninth annual RootsTech family history and technology conference by announcing a $2 million donation to the forthcoming International African American Museum Center for Family History.
A new survey shows that Americans know little about the Church—but most don’t dislike it.
Sen. Joe Lieberman has a stern warning: Leave Mitt Romney’s religion out of this. “I have been watching the recent controversy over Mitt Romney’s Mormon faith through two prisms,” the Connecticut senator said in an op-ed penned in The Washington Post. “One is the vision of the appropriate relationship between government and religion, as set out by America’s founders; the other is my own experience in 2000 as the first Jewish-American to be nominated for national office.”
Each member of the Church must build a deep faith in Christ, Elder M. Russell Ballard and Elder D. Todd Christofferson of the Quorum of the Twelve Apostles told members in Guatemala, Honduras, and Nicaragua during recent assignments in Central America. Along with other Church leaders, they counseled members to strengthen their families through prayer, scripture study, temple service, family home evening, observance of the Sabbath day, obedience to the Lord’s commandments, and sharing their faith with those around them.
Mockery of Mormonism comes easily for many Americans. Commentators have offered many reasons, but even they have found it difficult to turn their gaze from Mormon peculiarities. As a result, they have missed a critical function of American anti-Mormonism: the faith has been oddly reassuring to Americans. As a recent example, the Broadway hit “The Book of Mormon” lampoons the religion’s naïveté on racial issues, which is striking given that the most biting criticisms have focused on the show’s representations of Africans and blackness. As a Mormon and a scholar of religious history, I am unsurprised by the juxtaposition of Mormon mocking and racial insensitivity. Anti-Mormonism has long masked America’s contradictions and soothed American self-doubt.