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Prophets are not required to do things that make sense to anyone but God. Their prophetic utterances are often received with ridicule and derision. Their actions are frequently misunderstood. But what Ahijah did to Jeroboam must have seemed strange beyond all comprehension:
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The setting was an institute class wherein some important dimensions about Acts 16–20 became clear to me. For example, it became apparent that in three instances the Lord had coated his believers with Teflon, so to speak. All instances involved the Apostle Paul in one way or another. Plainly, the Lord watches over his people and orders events for their good, whether they perceive it or not.
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The beard debate has continued for decades, but aside from missionary standards and the BYU beard policy, little has been officially said on the topic.
Ancient scripture writers often used the literary pattern of paronomasia (word plays and word puns) to convey significant theological messages (see hereand here). Bible and Book of Mormon authors used names of individuals as a means to teach core principles. If we could read the original Hebrew and Egyptian texts of the Book of Mormon, we’d find names repeated thematically throughout the text. Just as a modern persuasive writer today will repeat their thesis statement in multiple ways throughout their writing, so too, ancient prophets used names and derivatives of names to reinforce in meaningful ways the major idea they wished for readers to see in the text.