Search

Filters
There are 30,704 results that match your search. 30,704 results
It had been three years since God the Father and Jesus Christ appeared to Joseph Smith, but he hadn’t received any additional revelations. He began to wonder whether the Lord was displeased with him. Like all of us, Joseph had made mistakes, and he felt condemned by them. In this week’s Come, Follow Me study of Joseph Smith History 1:27–65, we feel the relief that God is still there and has a work for all of us to do.
This week’s Come Follow Me lesson ends with David becoming king, being favored of the Lord, wanting to build the Lord a temple, and some dancing. To find out how he got there, we have to go back and discover who the young boy David was before becoming a young king. 1 Samuel 17–31 and 2 Samuel 1–7 show the heart of young David and the story he’d like to be remembered for.
A great deal has been said and written by Church leaders about the need to get the gospel deeper into the hearts of the people. I believe that modern Israel is as righteous as Israel has ever been, but listening to 10 hours of conference through the years has convinced me that we can do better. We seem to know a lot of the questions about the gospel, and many of the answers, but some of us may have missed the power of real conversion. Benjamin’s people, generally faithful members, heard their king speak and experienced a mighty change of heart. You may remember what Abinadi said to the priests of Noah:
Hopefully by now you've heard the hubbub about thenew Saturday's Warrior motion picture set to premier in 2016. (For more details about the film, click here).
A technological crackdown, telegraphed by Mormon leaders, has effectively blocked the pre-eminent whistle-blower of controversial proxy baptisms from accessing the LDS Church’s database that chronicles so-called baptisms for the dead. LDS officials defend the move, saying it helps prevent overzealous Mormons and mischief-makers from violating church policy by submitting the names of prominent Jewish figures, such as Anne Frank and Daniel Pearl, both discovered on the baptism rolls in recent weeks.
LDS musicians made quite the appearance at the Olympic figure skating events this year, with music by the Piano Guys, Mormon Rob Gardner, and LDS singer April Meservy featured during performances by medal-winning Olympic athletes.
Athletes from around the globe are getting ready to compete in the dream of a lifetime in Tokyo over the coming weeks, and among them are a handful of Latter-day Saints.
I have seen literally thousands of patients that want to lose weight . . . and keep it off. Here is my summary of all those people plus millions of others in the U.S.:
I’m still haunted by those lines, written just days before I was to return home from my service in the Guatemala, Quetzaltenango mission. I had come to Guatemala the way most Gringos do, from a life of relative suburban ease. I had had my own room, TV, stereo, and piles of recordings and videos. I had ambitions one day of going into film production. But what I found, unexpectedly, in Guatemala was a summons to a more elemental existence: to water and soil, rain and sun; to the natural rhythms of day and night; to the oscillating sounds of corn ground on stone, of hands clapping out tortillas above a little fire, of clothes swashed back and forth on riverside stones; and to a confrontation with my fear of death.
I am indebted to one of my regular Mormon readers for providing the inspiration for today’s post. He is welcome to identify himself in the comments section below, but will remain anonymous in this essay. Our friend objected to a Sunday School teacher’s praise of Martin Luther last week, and took the extraordinary step of emailing a church department in Salt Lake City to urge them to rethink their positive views of a vicious anti-Semite. Although I had nothing to do with the letter, he copied me on it. This is not the first time that I have encountered anti-Luther sentiment in the LDS community (though it pales when compared to anti-Mormon sentiment among some Lutherans), and I think that a brief public discussion of this topic would be useful.