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Miki Ogao lies on the table for yet another outpatient medical procedure. Doctors are performing a Swan-Ganz catheterization to check the health of her finicky heart. She feels nothing, but she’s wide awake. She hears the doctors and nurses discussing the procedure and marveling at their quirky patient’s upbeat mood.
Have you ever gone to your favorite restaurant and made your order from a secret menu, one that is not published or advertised, but that will be honored upon request?
Our baptismal covenant requires us to stand as witnesses of Christ at all times and in all places. What better way for us to represent our belief in Christ than to live and act as He would?
Do you get offended easily? Or hardly ever? I'm genuinely curious. I've had a little thought I've been tossing around in my head on that subject that I wanted to share.
Members of The Church of Jesus Christ of Latter-day Saints are commanded to partake of the sacrament each week (see D&C 59:9, 12). When the priest offers the scriptural prayer on the bread, he prays to God, the Eternal Father, that all who partake may “witness unto thee . . . that they are willing to take upon them the name of thy Son” (D&C 20:77; Moro. 4:3). This renews the covenant made in the waters of baptism that we will take upon us the name of Jesus Christ and “serve him and keep his commandments” (Mosiah 18:10). In modern scriptures persons desiring to be baptized are required to witness before the Church “that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end” (D&C 20:37; see also 2 Ne. 31:13; Moro. 6:3).
Not long ago, a man I know was caught in a web of lies and moral deceit. For some time, he had lived a double life—seemingly devout and committed to the gospel while at home with his wife and children, but while away on frequent business trips, he engaged in serious immorality. As a consequence, he lost his membership in the Church and began a difficult repentance process.
The children of Israel were long oppressed in Egypt as strangers (foreigners) in a strange land. Even their ancestors Abraham and Jacob/Israel were Syrians dispossessed from their homeland. This fact was a regular part of an Israelite testimony as expressed during solemn worship services of thanksgiving and gratitude to God at the Jerusalem temple, “A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous” (Deuteronomy 26:5).