Stories in this episode: Armed with yeast and flour, Ben jumps in to make a difference for his community after his involvement in two tragedies; Lecia grapples with three-in-the-morning anxiety until one simple practice brings peace; Chris finds himself stuck in the mud and snow with no way home—except to follow the nudges he gets from the Spirit.

Cody Reese’s life has been anything but ordinary. The 27-year-old athlete has endured trial after trial, but continues to be an inspiration to his team and coach.

In October 2019 general conference, President Russell M. Nelson invited Latter-day Saint women to study section 25 of the Doctrine and Covenants and “discover what the Holy Ghost will teach you” about how to access God's priesthood power. For those who accepted that invitation, President Nelson gave the following promise:

Get the full lesson "The Oath and Covenant of the Priesthood" from the Teachings of Joseph Fielding Smith at LDS.org.

We all know from Sunday School that the Aaronic Priesthood was restored on May 15, 1829, but what about the Melchizedek Priesthood? Why don't we know more details surrounding that even?

How can we better understand the connection women have with priesthood power and help them “to step forward,” to “take [their] rightful and needful place in [their] home, in [their] community, and in the kingdom of God—more than [they] ever have before”?1 First, we can humbly seek to understand truths associated with the priesthood, especially the most recent teachings of Church leaders. Second, we can seek to understand why some women don’t fully realize their access to God’s priesthood power. Third, we can be aware of how we can help women more fully participate in the work God accomplishes through His priesthood power.

At three o’clock in the morning, 38-year-old Theresa Marie Pitts awakes with her 5-month-old baby. As a mother of eight children, she’s become accustomed to early-morning wakeups and feedings, but on the morning of July 9, 2017, her early rise was for a different reason. That was the day she would finally conquer what her kids had named “The Big Race.”

The concept of priesthood in The Church of Jesus Christ of Latter-day Saints is unique and perhaps confusing for those who are unfamiliar with it. Even many members of the Church who accept, love, and appreciate the priesthood may find themselves “fuzzy” on the doctrine and principles. Perhaps that is because the term priesthood is used in at least two ways. First, priesthood is the term used to describe the total power and authority of God. Second, priesthood is also the term used to describe the power and authority that God gives to ordained priesthood holders on earth to act in all things necessary for the salvation of God’s children. 1 This second usage is the widely accepted definition of the priesthood. For example, Preach My Gospel defines priesthood as the authority and power that God gives to man to act in the name of Jesus Christ in all things for the salvation of mankind. 2 Thus, the same word, priesthood, refers both to God’s total power and authority and to that portion of His power and authority that He delegates to man on earth.

About a dozen athletes with connections to The Church of Jesus Christ of Latter-day Saints will be part of the Olympics this summer.

Let me share one example of a divine signature that has special significance for me personally. This was a tender mercy in the fullest sense of the word tender. My father, typical of many other men from his generation, did not express emotion openly very often. In all my growing-up years, I can never remember him telling me or any of my brothers and sisters that he loved us. We knew that he did, because he was a good father. He read stories to us almost every night. He taught us to work and how to be responsible.