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In October 2019 general conference, President Russell M. Nelson invited Latter-day Saint women to study section 25 of the Doctrine and Covenants and “discover what the Holy Ghost will teach you” about how to access God's priesthood power. For those who accepted that invitation, President Nelson gave the following promise:
Get the full lesson "The Oath and Covenant of the Priesthood" from the Teachings of Joseph Fielding Smith at LDS.org.
We all know from Sunday School that the Aaronic Priesthood was restored on May 15, 1829, but what about the Melchizedek Priesthood? Why don't we know more details surrounding that even?
How can we better understand the connection women have with priesthood power and help them “to step forward,” to “take [their] rightful and needful place in [their] home, in [their] community, and in the kingdom of God—more than [they] ever have before”?1 First, we can humbly seek to understand truths associated with the priesthood, especially the most recent teachings of Church leaders. Second, we can seek to understand why some women don’t fully realize their access to God’s priesthood power. Third, we can be aware of how we can help women more fully participate in the work God accomplishes through His priesthood power.
The concept of priesthood in The Church of Jesus Christ of Latter-day Saints is unique and perhaps confusing for those who are unfamiliar with it. Even many members of the Church who accept, love, and appreciate the priesthood may find themselves “fuzzy” on the doctrine and principles. Perhaps that is because the term priesthood is used in at least two ways. First, priesthood is the term used to describe the total power and authority of God. Second, priesthood is also the term used to describe the power and authority that God gives to ordained priesthood holders on earth to act in all things necessary for the salvation of God’s children. 1 This second usage is the widely accepted definition of the priesthood. For example, Preach My Gospel defines priesthood as the authority and power that God gives to man to act in the name of Jesus Christ in all things for the salvation of mankind. 2 Thus, the same word, priesthood, refers both to God’s total power and authority and to that portion of His power and authority that He delegates to man on earth.
Jamal Willis, former NFL running back for the 49ers, was recently called to be in the presidency for the Church’s Genesis Group. In an interview with LDS Living, he shared his story of embracing diversity and staying true to himself while navigating college, football, and Mormon culture.
By now, many of you might be familiar with LDS YouTuber Jason Lyle Black. He's done quite a few incredible covers, from a "Frozen" duel to a song showing the evolution of Taylor Swift to an incredible cover of Ed Sheeran's "Photograph."
Do you remember watching the giveaway episodes on Oprah? Did you ever feel a tad envious of the audience when Oprah would say, “You get a gift! You get a gift! Everybody gets a gift!”? Well, today we’re going to study about a different—but infinitely more valuable—type of gift that you already have. In this week’s lesson of Doctrine and Covenants 46–48, we’ll learn about spiritual gifts and how we can use them to help those around us.
In February 1970, the Associated Press carried this headline: “White LDS Choir Gets Touch of Color.”
As most of you know, I am father to four sons. This year, the youngest FOMLs celebrated his 12th birthday. For those of you not familiar with the LDS priesthood, young men may be ordained to a preparatory (Aaronic) priesthood at the age of twelve. This is an important beginning of what should become a lifetime of church service.