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I recently sat with a number of members of the Community of Christ, previously known as the Reorganized Church of Jesus Christ of Latter Day Saints, as part of an interfaith dialogue. I have great love and respect for these people, those I consider brothers and sisters in the faith. We talked openly and in a friendly manner about similarities and differences between our two churches and landed squarely on the topic of women and the priesthood. One of the women in the room who had been ordained to the priesthood described her responsibilities and shared her feelings regarding the blessing it was for her to be able to perform priesthood ordinances.
“The name of Jesus Christ,” the text message read. It was the topic I received from the bishopric member in the ward that I was assigned to speak to that Sunday as a member of the high council. I thought, “That’s a pretty vague topic.” I began to ponder what exactly I may speak about to that ward on Sunday. However, not really anything came to my mind throughout the week.
INTRODUCTION: Consider the following phrases:
It's always an incredible experience to see the inside of a temple before its dedication, and here's what one nonmember said about his experience at the Cedar City Utah Temple.
Often I am asked why the Latter-day Saints do not believe in the saving efficacy of the cross, yet obviously we do. We proclaim, just as the apostle Paul did, “Jesus Christ, and him crucified” (1 Corinthians 2:2). It’s just that our belief in the power of the cross is not well known among traditional Christians. For example, a woman in Canada asked my friend Pastor Greg Johnson how he could have close association with me and other Latter-day Saints.
Sitting in the back of the chapel during fast and testimony meeting feels like a safe bet—until we get the spiritual prompting to stand up and bear our testimonies. For several minutes, we struggle with whether or not we really should. We rationalize. We're teaching Gospel Doctrine this week. We just bore our testimony last year, right? We don't have anything special to say. We're scared.
It’s a tragedy–what could have been, the part we could have played, the contributions we could have made to the world under different circumstances. You know, we’re all like, “I coulda had class. I coulda been a contender. I coulda been somebody, instead of a bum, which is what I am, let’s face it” (On The Waterfront,1954). And while we’re feeling all down about it, someone inevitably will put an arm around our shoulders, and tell us that there are no small parts, only small actors. They won’t put their money where their mouth is, but they’ll say we’re just as important as the “big parts”. It’s a tragic moment.
This article is intended to help readers better utilize the new Teaching in the Savior's Way manual that was recently released.