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Whether you're a BYU fan or not, we dare you to listen to this song by Jamesthemormon to see if you can get all the way through it without dancing, tapping your feet, or loving BYU just a little bit more.
One month into this new year, how are you and your goals doing? Resolutions are often about bringing our lives in line with God’s will and growing closer to Him. But knowing what He has for us and hearing His answers can be difficult. This week’s Come, Follow Me discussion of Doctrine and Covenants 6–9 centers on how one man recognized those answers.
"Over the last few days, an Instagram/Twitter post from James (The Mormon) has gone viral. The post exposes a few critical comments on an open shouldered dress I wore to a New Years Eve party, a seemingly inconsequential choice of dress at the time," Lindsey shares on James the Mormon's blog. She had no idea that choice would make her the topic of conversation across several social media sites.
The first-look trailer for the upcoming movie Jane and Emma is making waves, and Deadline is taking notice.
What is the meaning of the tree of life? The symbolism involved may furnish clues. Trees have several standard symbolic meanings. Green trees often represent the righteous, whereas dry trees can symbolize the wicked. 76 M. Catherine Thomas noted that "most often in scripture . . . the tree is an anthropomorphic symbol. A tree serves well as such a symbol because it has, after all, limbs, a circulatory system, the bearing of fruit, and so forth. Specifically, scriptural trees stand . . . for Christ and his attributes."77 Elsewhere we read, "In ancient times, sacred trees . . . were [representative of the] attributes of the gods." 78 Susan Easton Black wrote: "The tree of life is connected with the cross, the two having somewhat the same significance. Both relate to the resurrection, eternal life, the Lord, and the 'Love of God.' . . . Before the crucifixion of Christ, the tree of life symbol was used extensively. After the crucifixion the cross seems to have replaced it to a degree." 79 When Nephi wished to know the meaning of the tree that his father saw in his dream (1 Nephi 11:9–24), the angel showed him a vision of the birth of Christ. The angel then said to Nephi, "Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of the tree which thy father saw?" (1 Nephi 11:21). To this Nephi responded, "It is the love of God" (1 Nephi 11:22). Jesus is the "love of God" (John 3:16) and the "tree of life."
Editor's Note: Our new weekly Friday column, “Found in the Footnotes,” will explore some of the footnotes from remarks given by General Authorities and general officers of The Church of Jesus Christ of Latter-day Saints.
Mauli Bonner came away from the 2018 “Be One” celebration a changed man with an intense desire to learn more about Black pioneers and to teach others about them.
What do you know about the Marys? That’s right, Marys. There are actually several Marys mentioned throughout the New Testament, and many had a personal connection to the Savior. In this week’s Sunday on Monday study group, we’re going to learn more about four of these Marys: Mary the mother of Jesus, Mary of Bethany, Mary Magdalene, and Mary the wife of Cleopas and their powerful testimonies of the Savior.
Growing up in Australia, Gaye Strathearn faced a dilemma familiar to many faithful families: how to balance Sabbath day observance with the demands of the world. As a young girl, she worried that her non-member father might feel left out as the family spent hours at church. But as she grew older, Gaye began to see the Sabbath not as a burden but as a sacred opportunity to connect with God and with loved ones. Now, as a respected gospel scholar, Gaye has compiled a collection of essays exploring the commandment of the Sabbath from its origins on Sinai to its relevance in the 21st century.
Since she was a young girl, Carol Foley McConkie has had a “longing for the temple.” That focus has directed the new first counselor in the Young Women general presidency in her actions throughout her life. Born on April 23, 1952, in Spokane, Washington, to Williams and Joanne W. Foley, she was just a toddler when missionaries knocked on her parents’ door in Wilmington, Delaware, introducing her family to the gospel.