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Mormon politicians have long influenced the political landscape in the United States and abroad. But in their efforts to serve their countries, they are often faced with a number of challenges ranging from defending their religion to potential voters, to balancing their personal beliefs with the will of the people they represent, to defending their political views to fellow Church members. Here is what some past and present LDS elected officials are saying about their experience in public service and how their faith has shaped their political careers.
MR says: What an ironic place to learn how to bring your faith "above ground" and into the public light.
The New York Times recently wrote about President Donald Trump's travel ban after the Supreme Court heard oral arguments on it last month and the growing rate at which politicians are attacking Islam in the nation. New York Times opinion writer Asma Uddin writes:
A seventh-grade student sat at his desk fearing the absolute worst. It was Friday, June 8, 1984. It was also the last day of school before summer vacation.
The title of this blog may perhaps be a bit flip. It’s a book-sized testimony of The Church of Jesus Christ of Latter-day Saints by one of its more prominent members, Utah’s senior-citizen senator, Sen. Orrin Hatch. Published by a small bookseller, Cedar Fort Publishing, Hatch acknowledges that it’s a “short primer” designed for investigators, new converts, missionaries, young people and persons interested in learning about his faith’s history. While it’s likely destined for a longer shelf life at Deseret Industries than Deseret Book, there is a certain sweetness and sincerity in Hatch’s “An American, a Mormon and a Christian — My Basic Beliefs.”
The LDS Church is surveying its members about their readership of key websites and Mormon writers, a move that reflects the faith’s growing interest in managing its public image as two Mormon candidates make headlines pursuing the White House. Church officials confirmed this week that the survey on a range of social, political and doctrinal matters — including the trustworthiness of specific journalists — is partly intended to gauge how and where Latter-day Saints get their information on LDS-related issues.
As the field of Mormon studies has expanded and moved into the academic mainstream, LDS scholars are divided about which path to take into the future: Explore a broader, more complex swath of history and belief, or remain focused on defending the faith’s unique scripture? Write as neutral analysts or as well-versed believers? A year after the two sides publicly parted company over the direction of the Mormon Studies Review, each group has launched its own writings, with separate boards of editors and mission statements.
A history-making new temple in Rome has senior Latter-day Saint leaders making some extraordinary history of their own.
MR says: Find out how living the Bible helped one agnostic man change his life and his views on faith.
A couple of recent articles have Mormons thinking about best practices in teaching our children church history and doctrine, and in particular whether we should deliberately acquaint them with the most challenging issues in Mormon experience—issues like historical polygamy, for instance, that are largely absent from official church discourse. Like other observers, I would welcome a more open approach from the Church itself, and that may be coming. But in my experience there's a lot more to a successful inoculation than the institutional pedagogy children encounter at church. Everyday family life fosters or hinders a child's spiritual growth than any Sunday manual ever could.