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Elder Neal A. Maxwell coined the phrase “disciple-scholar.” But he said, “In the end all the hyphenated words come off. We are finally disciples—men and women of Christ.” But what does that look like? Hal Boyd says it begins with being consistent and bringing our faith with us wherever we go.
It's easy to think of "faith" as a super basic topic, but it can be much harder to figure out what it actually looks like IRL (in real life). In this week's study group, we're digging into some pretty well-known chapters on faith in Alma 32-35, and even if you think you know all the Sunday School answers, you might be surprised at all the different ways we can nourish and live our faith, especially during some of our darkest moments.
Concerns about faith can be very painful, at times rocking the core of one’s belief system. Anxiety can further complicate one’s emotional landscape and add panic and desperation to the faith journey, creating a “faith crisis.”
Mockery of Mormonism comes easily for many Americans. Commentators have offered many reasons, but even they have found it difficult to turn their gaze from Mormon peculiarities. As a result, they have missed a critical function of American anti-Mormonism: the faith has been oddly reassuring to Americans. As a recent example, the Broadway hit “The Book of Mormon” lampoons the religion’s naïveté on racial issues, which is striking given that the most biting criticisms have focused on the show’s representations of Africans and blackness. As a Mormon and a scholar of religious history, I am unsurprised by the juxtaposition of Mormon mocking and racial insensitivity. Anti-Mormonism has long masked America’s contradictions and soothed American self-doubt.