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Two weeks from now will mark the end of a cinematic era. I've got my tickets and I might end up buying tissues. Just in case.
Elder D. Todd Christofferson told an interfaith group in Brazil — a country recognized by the Pew Research Center as a global leader in religious liberty protections — that "religious freedom is the cornerstone of peace in a world with many competing philosophies." This is because religious freedom "gives us all space to determine for ourselves what we think and believe — to follow the truth that God speaks to our hearts."
ane James haunts me. Not in the way you’re thinking—I don’t see her ghostly specter on cold evenings, or hear her humming a tune in the other room as I’m trying to sleep. What I mean is that she just won’t let me go. Every time I learn something new about her, it seems that I go down a rabbit hole. It takes me days to return, mentally, to whatever I was doing. James, an African American woman who converted to Mormonism in the early 1840s, moved to Nauvoo after her conversion and worked as a servant in Joseph Smith’s home. After Smith’s death, she worked for Brigham Young. She was in one of the first companies to arrive in the Great Salt Lake Valley in 1847, and she remained a faithful Latter-day Saint until her death in 1908.
As we honor the 75th anniversary of the attack on Pearl Harbor, we remember those who passed away as well as those who survived, many of whom found refuge in an LDS tabernacle.
Writing about the LDS faith as an outsider can be tricky; pop culture is rife with mocking representations of members. So, imagine the minefield that local artist Chris Hoffman is wading through as he launches his comic book Salt City Strangers, featuring an all-LDS superhero team. “Utah and members of the church don’t get a fair shake in modern comic books,” says Hoffman. “Godzilla was here once, tearing down the Church building. One of She Hulk’s secretaries in her office is LDS.”
In speaking of the value of interpersonal connections, Elder L. Whitney Clayton of the Presidency of the Seventy declared that the connection that matters most is the one with God.
[A] dispute [between two top political journalists] highlighted how difficult it has been for many Americans to come to grips with Mormonism and its practitioners. If even Jews like Klein—members of another minority faith historically maligned for its unusual beliefs and rituals—have trouble understanding and accepting Mormons, one can imagine how hard it has been for the rest of the country. It’s exactly this sort of discomfort that Meet the Mormons, a 78-minute documentary produced by the LDS Church that is currently playing across America, seeks to allay.
I need to lament. When atrocities like what happened yesterday at Sandy Hook Elementary take place, I begin to wonder why God didn’t protect those little ones, why He doesn’t protect all of the little ones. I know that He can’t show Himself and risk destroying our need for faith and free agency, but couldn’t He have, just this once, broken His non-interventionist rule and done something small like busted the taillight on the kid’s car, making him get pulled over by the police on the way to the school? Something small that wouldn’t have aroused any suspicion of divine intervention? He created the universe and everything in it, certainly he could have taken out a taillight or flattened a tire.
How do you develop a relationship with someone you can’t see or touch?
There are undeniable trends in the world of faith today, each leading to places that we may or may not appreciate. As one who makes his living in the field of religion, participates in two different religious traditions on a regular basis, and passionately studies what's happening among the spiritually mindful, I have an abiding interest in what follows. Wading hip-deep into these waters, the following are my opinions of where we may find ourselves nearly two years from now, as we look back on the year 2012.