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Is it okay to present history through a fictional event that never happened? That’s exactly what the new movie Jane and Emma portrays. In the first episode of LDS Living’s new podcast, All In. Historians Jenny Reeder and Janiece Johnson have an interesting conversation with LDS Living host Morgan Jones about whether they are comfortable with the fictional convention used to portray the relationship between Emma Smith and Jane Manning James.
What should we do if we have questions about what we once knew to be true? This powerful Ensignarticle by Jakob R. Jones shares eight insights into how we can work through our doubts while reminding us that God doesn't love us any less when we have questions.
There is a phrase in 2 Nephi 25:23 that Latter-day Saints are likely very familiar with, “For we know that it is by grace that we are saved after all we can do.” But what does that mean? What is all we can do? Is Nephi telling us we need to do more than we are doing or is he simply saying to do your best? And what is grace, this thing that is supposed to save us, anyway?
Feeling unaccepted in a place of refuge, seems contradictory. Yet, this is how Lola Ogunbote, lawyer-turned-soccer coach, has sometimes felt when individuals judge her based upon her skin color at church.
A 20-year old Utah woman serving as a missionary in the Australia Sydney South Mission for the Church of Jesus Christ of Latter-day Saints was critically injured Friday after being hit by a car near the city of Canberra.
Fun
Bake things up a notch this general conference weekend with one of five different tantalizing cinnamon roll spin-offs!
Happily ever after is often considered the stuff of fairy tales but Elder Lynn G. Robbins, general authority emeritus, says that love and happiness in most cases is a choice.
Learn more about the new Primary general presidency and General Authority Seventies sustained at April's general conference.
One thing that immediately becomes apparent as you look at Eva Timothy’s “The Lord Is My Light”collection is that there are hands to lift and feet to wash but very few faces. It is without a doubt an interesting creative decision—so what caused Timothy, a fine art photographer who grew up behind the Iron Curtain, to omit faces in many of her pieces? And after years of photographing more secular collections that have been displayed in places like the Smithsonian National Museum of American History, what has it meant to Timothy to share the light of Christ in her most recent collection?