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“Being a doubting Thomas is not the end point of the journey of discipleship.” In part two of our conversation with Emeritus General Authority Bruce C. Hafen and his wife Marie, we delve deeper into why complexity and skepticism may be necessary for some people in the development of their faith.
If Nathan Hale, a lifelong Mormon, received a blessing every time someone came up to him with, “My pastor said that Mormons ...” (Fill in the blank: are polygamists, don't really believe in Jesus, aren't really Christians.)
The Star of David, the Crucifix, and the Islamic star and crescent are a few of the many religious symbols that are not commonly seen at BYU. Though it would be easy to assume that all students, faculty and staff at BYU are members of The Church of Jesus Christ of Latter-day Saints, this is not the case.
To those unfamiliar with the faith – and especially those who embrace no faith at all – all this may seem rather strange. Why would 18 and 19-year-olds be willing to put their lives on hold for up to two years, at a time when their peers are working through college or starting careers?
Ty Mansfield arrived Friday at the first large-scale conference held by North Star, an LDS-based gay support group, with several goals in mind.
For all its progress and possibilities, our modern world has difficulty seeing beyond itself. Every age has to struggle against its blind spots. In ancient Rome, for example, the span of a person’s influence was reckoned at 100 years. Within that horizon individuals could remember two generations back and care for two generations forward. Then, as the custom went, that influence stopped, and a new century, with new people and new concerns, would reset itself.[2] But lasting societies need a broader vision.
A remarkable article appeared recently in the impressive evangelical periodical "Books & Culture" 18/4 (July/August 2012). Gregory Metzger's "A New Apostolic Movement?" reviews a just-published book by Alan Hirsch and Tim Catchim, "The Permanent Revolution: Apostolic Imagination and Practice for the 21st Century Church," which I've yet to see. Hirsch has apparently long advocated "the restoration of apostles acting decisively" to serve as "the primary custodians of the DNA of the church."