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As a people, we have been extraordinarily good at keeping the very first commandment given by the Lord to the newly organized Church of Christ in April 1830: “Behold, there shall be a record kept among you” (D&C 21:1). Our initial impulse in recording our lives and remembering the past is to emphasize the good, even the heroic. This is a great virtue and act of charity toward ourselves and our forebears. We don’t pretend that we or our ancestors are perfect, but we do highlight what is noble and worthy of emulation. We hope our record will have inspirational value for someone down the road who might encounter it and need a bit of uplift. Naturally, there’s some aspect of vanity involved as well—we want others to see us at our best.
“As my focus on Christ and His Atonement increased, the vision of Heavenly Father’s unified human family became clearer.”
“Despite the fact that Satan’s handiwork is outrageously displayed at every turn, many of his strategies are brilliant for their subtlety.”
“I feel like I am constantly living in an alternate universe.”
Everybody’s heard of Lazarus. You know the one—the brother of Mary and Martha who died and was left in his tomb for four days, even until he smelled bad, and was then miraculously raised from the dead by Jesus. He’s at the center of one of the most stunning and jaw-dropping of Jesus’s miracles.
President Nelson has counseled that we should “learn to listen, then listen to learn.” Here are three ways we can truly listen to our loved ones.
“I was drawn to a word I’d never paid attention to as if the Holy Ghost had marked it in bright yellow highlighter.”
Kelly’s husband started hallucinating the day after their mission ended. She has since learned there is one thing dementia can’t take away.
There is an economy in revelation. The Lord does not seem to waste anything, including His words, and expects that His disciples will be of the same inclination. Thus we need not expect that He will reveal things to us personally that He has already revealed to others and that are available in the standard works or the words of the living prophets.
Though born in Jerusalem a short distance from where the Savior—already whipped, bruised, and tortured—was executed on a cross, Sahar Qumsiyeh grew up in Bethlehem—the land of Jesus Christ's birth. But the sunbaked streets that Qumsiyeh knew held little reminiscence of biblical starlit skies and angelic choirs.