Search

Filters
There are 8,704 results that match your search. 8,704 results
As Tony Finau prepared to tee off at the seventh hole during the 2018 Masters Tournament’s Par 3 contest, a man working at the tee made an observation to the 29-year-old golfer, “You know, it’s funny, we haven’t had a hole-in-one this year. Every year we have one. Every year somebody makes a hole in one.”
The stories from the Old Testament Book of Daniel have been celebrated for over two millennia. Daniel in the lion’s den and the fiery wrath of Nebuchadnezzar against Shadrach, Meshach, and Abed-nego are staples of biblical learning. They have been integral in the shaping of Judeo-Christian culture. Their examples are used in teaching firmness and faith, trusting in God, and building moral character. Nebuchadnezzar’s dream of the great statue and the stone cut without hands is also a classic and familiar mosaic. It is frequently quoted by modern prophets as a sign foretelling the establishment of the Kingdom of God that will fill the whole earth in the latter days (Dan. 2:44). These stories are uplifting and we have grown to love them.
The following is adapted from J. Golden Kimball: The Remarkable Man Behind the Colorful Stories by Kathryn Jenkins Gordan.
Paris is not a Mormon and plays a non-Mormon teenager while Kaley is not a Mormon and plays a Mormon teenager in the upcoming film, Once I Was a Beehive (in theaters August 14th). On the other hand, I’m a self-described “super Mormon-y Mom” who plays a super Mormon-y woman in the film. But even though we come from different backgrounds, we all learned something from coming together to make a movie. And we’re all excited about sharing it with the world.
I stood on the porch and knocked at the door, my rapidly beating heart pounding against my ribs. You’d think I’d be calmer, but I wasn’t. After several weeks, this hadn’t gotten easier.
A few months ago, I received a strong impression to write on a specific topic. It was a welcome revelation, because as far as my writing has gone, it has seemed that God has had no strong feelings on what I should write. I know He cares about my hobbies and interests, of course, but as I’ve prayed about what to write in recent years, passing ideas by Him or asking for direction, it’s almost been as though His answer has been, “Yeah, that sounds like a good idea. You could do that. Whatever you feel you want to do is fine with me.”
“Go home! You can’t enter Jerusalem! Go back!” the soldier at the checkpoint screamed at me. This soldier who had invaded my country was now telling me that I was denied access to the city of my birth. I tried to form angry words to respond to his unjust act but was halted by the words of the Savior echoing in my ear: “Love your enemies.”
Much of how we worship is drawn directly from biblical roots, building upon the patterns of ancient Israel in the Old Testament and the first Christians in the New Testament. Though we learn many of these patterns directly from these texts, our current practices have also been drawn heavily from Christian tradition. Indeed, since worship goes back to Adam and Eve, we know that it is the result of the natural yearning of children to seek a Parent who loves, cares, and provides for them.
The history of Rome spans more than 2,500 years. Ancient writers and poets described it as “The Eternal City,” or la Città Eterna, and it continues to live up to its name as one of the longest-enduring cities in the world. This March, many of Rome’s visitors will be Latter-day Saints gathering for the dedication of the first house of the Lord in Italy. This temple is the result of an untold number of prayers, struggles, and miracles—a symbolic victory of ancient and modern Christianity.