This week's FHE lesson topic comes from the Come, Follow Me reading of Hebrews 1-6. Check out this week's Come, Follow Me study ideas on LDS Living for additional resources and suggestions.

In February 1970, the Associated Press carried this headline: “White LDS Choir Gets Touch of Color.”

By now, many of you might be familiar with LDS YouTuber Jason Lyle Black. He's done quite a few incredible covers, from a "Frozen" duel to a song showing the evolution of Taylor Swift to an incredible cover of Ed Sheeran's "Photograph."

With the Church's current emphasis on home-centered gospel learning, Latter-day Saints are striving to understand priesthood power perhaps more than ever. Some people are surprised to learn that priesthood authority, privileges, and power apply to women as well as to men.

Scholars have described the Whitmer home as a “celebrated dwelling place.” It is where the first conference was held, the Church was organized, and the revelation we are discussing this week was received. Doctrine and Covenants 20–22 describe the order in which God keeps His house, and as we study these sections, we can explore how to make our homes celebrated Christlike dwelling places.

Just this week, I listened again to a General Conference talk that reflects a pattern I’ve seen in many talks. Our leaders believe in the youth. This particular talk — “The Power of the Priesthood in the Boy” — was focused on young men, and that is the focus of this post.

The concept of priesthood in The Church of Jesus Christ of Latter-day Saints is unique and perhaps confusing for those who are unfamiliar with it. Even many members of the Church who accept, love, and appreciate the priesthood may find themselves “fuzzy” on the doctrine and principles. Perhaps that is because the term priesthood is used in at least two ways. First, priesthood is the term used to describe the total power and authority of God. Second, priesthood is also the term used to describe the power and authority that God gives to ordained priesthood holders on earth to act in all things necessary for the salvation of God’s children. 1 This second usage is the widely accepted definition of the priesthood. For example, Preach My Gospel defines priesthood as the authority and power that God gives to man to act in the name of Jesus Christ in all things for the salvation of mankind. 2 Thus, the same word, priesthood, refers both to God’s total power and authority and to that portion of His power and authority that He delegates to man on earth.

How can we better understand the connection women have with priesthood power and help them “to step forward,” to “take [their] rightful and needful place in [their] home, in [their] community, and in the kingdom of God—more than [they] ever have before”?1 First, we can humbly seek to understand truths associated with the priesthood, especially the most recent teachings of Church leaders. Second, we can seek to understand why some women don’t fully realize their access to God’s priesthood power. Third, we can be aware of how we can help women more fully participate in the work God accomplishes through His priesthood power.

We all know from Sunday School that the Aaronic Priesthood was restored on May 15, 1829, but what about the Melchizedek Priesthood? Why don't we know more details surrounding that even?

Get the full lesson "The Oath and Covenant of the Priesthood" from the Teachings of Joseph Fielding Smith at LDS.org.