Whether he’s sharing an experience he had with one of his six children or telling a familiar scripture story in a new and relatable way, Butler has a gift for storytelling.

When Gary Miller stumbled on an audio recording of the Book of Mormon, curiosity led him to press play.

Depression is a difficult reality for many people. Maybe you experience it yourself or you know someone who does. Whatever the case may be, we've gathered an assortment of resources with the hope that one or more will be useful to you or those around you who could benefit from further understanding on this important topic.

In December 1839 the Prophet Joseph Smith and Elias Higbee traveled to Washington D.C., to seek redress from the government for the losses suffered by the persecuted and beleaguered Latter-day Saints. In their meeting with President Martin Van Buren, Joseph recorded that the president “interrogated us wherein we differed in our religion from the other religions of the day.” If you had been in the room and had been asked to respond to President Van Buren’s question, how would you have answered?

The Alcantar family—mom Ange, dad Sal, and four of their five children aged 2 to 10—are three months into a two-year adventure around the world visiting as many LDS temples and historical sites as they can.

Brigham Young was lying in the bed of a wagon, having been severely ill for the last twelve days, when he saw the valley for the first time.1 He was forty-six years old, short and quite stocky, a carpenter by trade and physically robust; but “mountain fever” could put even the strongest men flat on their backs. Several diseases fell under that generic name because they all produced high fever, severe head and body aches, deep pain behind the eyes, chills, nausea, and vomiting. Colorado tick fever was one of the least severe of these illnesses, usually passing in a few days after the onset of the symptoms, but Brigham had been down for almost two weeks, suggesting that he may have contracted the more serious Rocky Mountain spotted fever. If so, it was remarkable that he was still alive. That strain persisted for weeks, and the fatality rate was high owing to the inflammation of the heart, lungs, and brain or the kidney failure it produced. The only known treatments were home-brewed remedies and rest, but sleep was hard to come by in a wagon on the plains. Summer days were bright and hot, and Brigham would have felt every bump in the road as the wooden wheels rolled over the uneven land. And he wasn’t alone in his suffering. Thirty-seven other Latter-day Saints traveling with him had also contracted the fever—a full quarter of the company. But they did not have the luxury of time to grant the sick much rest.2

The pop band 13 Crowns has been called the next-generation sibling band. And rightfully so—they come from a long line of performers, and they have a family legacy to uphold.

When I was very young, my parents planted a magnolia tree in our yard, in hopes of my having magnolias at my wedding. Plans for my future wedding also came up when I was 16 years old. Daddy arrived home from a church meeting with a rolled-up drawing of the soon-to-be Methodist church building. He unrolled the plans and pointed with pleasure to the chapel, saying, “Look, Neill, the new church will have a center aisle, instead of the side aisle of our church now, so at your wedding, I can walk you down the center of the sanctuary!” That anticipation held a particular poignancy since I was the only daughter in a family with six sons. I expected that trip down the church aisle and planned on it. Those expectations vanished like the dew of a Louisiana morning when I took an eternal step and entered the waters of baptism in The Church of Jesus Christ of Latter-day Saints.

After 85 years, Jamiyah Singapore, a Muslim missionary and welfare organization, invited a children's choir from The Church of Jesus Christ of Latter-day Saints to participate in one of its signature charity events in its calendar—an event where the president of Singapore would be in attendance. And the event was only weeks away, making the feat seem impossible to many.

In the scriptures, blindness is a metaphor for disbelief and vision is figuratively or literally a description of receiving revelation. The Doctrine and Covenants teaches that the "eyes are a representation of light and knowledge" (D&C 77:44).