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We need not be guilty of serious sin in order to need, to appreciate, and to take advantage of a second chance. In fact, sometimes we may find ourselves hoping for a second chance that has nothing to do with sin at all. How many times have we made innocent mistakes—not out of rebellion but just out of ignorance or poor judgment—and wished we could try again? How often has a misunderstanding led to a strained relationship, and we wished we could go back in time to do things differently?
Sexuality and chastity are sensitive subjects, and the Book of Mormon gives very few hints about how Book of Mormon peoples understood them. You might recall Jacob’s sermon about how “many hearts died, pierced with deep wounds” due to whoredoms and wickedness (Jacob 2:35), or Alma’s talk with his son Corianton about forsaking a mission to pursue “the harlot Isabel” (Alma 39:3), or the terrible violence described in Moroni 9:9.
Before Reid Moon could acquire William W. Phelps' first-edition Book of Mormon and family Bible from his descendants last month, he and his associate Seth Soha had to sweat a bit.
We all want to follow Heavenly Father's plan for us. But sometimes Satan takes advantage of our righteous desires to prevent us from progressing.
One of the most frequently asked doctrinal questions since the early days of the Church concerns the history and whereabouts of the Israelites sometimes called the "lost ten tribes." Yet "Where are the lost ten tribes?" is not a Latter-day Saint question at all. It was brought into the Church by early converts from other denominations, who were already speculating concerning it. It was asked more commonly in past generations, but even today the question still arises. It is unfortunate that it should be asked at all, however, because latter-day revelation gives clear teaching on the subject—as does the Bible. The expression "lost tribes" is found in only two verses of scripture—both in the Book of Mormon (see 2 Ne. 29:13; 3 Ne. 17:4). Both passages refer to members of the house of Israel outside their ancestral homeland. Nephi indicates that the word lost shows the perspective of the Israelites in Palestine: the "lost" tribes were simply "lost from the knowledge of those who are at Jerusalem" (1 Ne. 22:4). Thus those people are Israelites who were removed from Palestine and whose history was unknown to those who remained, including to the writers of the Bible and the Book of Mormon.
Read insights about the spirit world from Brent L. Top and Wendy C. Top's "What's On the Other Side: What the Gospel Teaches Us About the Spirit World."
Most of us have a favorite TV show, but would you expect one of yours to be mentioned in a general conference talk?
Fun
Another conference has come and gone, but we wanted to take a moment to relive this epic weekend and remember the insights, the excitement, and the surprises this conference held. Here are the best social media reactions of conference from the weekend.
Learn more about the new Primary general presidency and General Authority Seventies sustained at April's general conference.