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Before Reid Moon could acquire William W. Phelps' first-edition Book of Mormon and family Bible from his descendants last month, he and his associate Seth Soha had to sweat a bit.
How many returned missionaries do you know who come home from their missions and find the transition rough? Maybe you even experienced it firsthand as a returned missionary. But it doesn’t have to be that way.
There are countries cloaked in mystery. One such country is China: an enigma of thousands of years of emperors, Confucian philosophers, peasant farmers and scientific discoveries of wonder. The winds that blow across China whisper of the Silk Road and the Great Wall, of the terra cotta soldiers of Xian and the Palace of Tranquility in the Forbidden City, Peking.
A few months ago, my work schedule changed and I started working a lot more. Both of my kids really struggled with the transition. In general, I would see them for about an hour and a half in the morning (45 minutes of that being our commute to school) and I would get home (hopefully) in time for bedtime stories or at least snuggles for a few minutes. They would seek attention from me in the way that irritates me the most—bullying each other in the car during that cherished time together in the morning. I’d try to redirect and try again and again: “Let’s count tractors!” “Check out all the flooding along the river!” (Yes, we live in Idaho.)
Some may think that because divorce has become easier to obtain than it was previously, it has become less traumatic. They are wrong. My own experience and those of others I’ve come to know document that the pain is still present. Those with children who are contemplating divorce and believe the hurt will be only a minor, short-term inconvenience are wrong too. Today, 13 years after divorce, there are few days in which there is not a practical and painful reminder that I am a divorced man.
Read insights about the spirit world from Brent L. Top and Wendy C. Top's "What's On the Other Side: What the Gospel Teaches Us About the Spirit World."
In our last essay we wrote about the definition of families in the world where Jesus ministered in order to better understand what He taught about His Father’s family, what He called the Kingdom of God. In Jesus’s day families—both wealthy and those with fairly meager means—would be more accurately described as households. They were comprised of not only what we call the nuclear family—consisting of father, mother and children—but also aunts, uncles, grandparents, siblings, and their families. The patriarch controlled those kinship-bound members of the household as well as his slaves, bondsmen, servants, laborers, and a whole host of other “retainers” whose numbers depended on the household’s economic status.
Most of us have a favorite TV show, but would you expect one of yours to be mentioned in a general conference talk?