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From the 27 months he spent on a mission in his native land of Kenya to his views on the Church's priesthood ban, learn more about Kenyan presidential candidate Amram Musungu.
For the month of June, the LDS Living Book Club will join together to study “Panther to Priesthood” by Eddie Leroy Willis.
While Mitt Romney, the leading contender for the Republican nomination for president, looks to lock up his nomination during the Super Tuesday Republican primary races, some members of the black community have concerns about Mormon literature that says "dark skinned people" are from "the seed of Cain." Yet Romney, who has said he is proud of his Mormon faith, said the doctrine in question has not been followed for years and was glad to see the change.
Following is an official statement released by the Church on Feb. 29 titled, "The Church and Race: 'All Are Alike Unto God.' " The gospel of Jesus Christ is for everyone. The Book of Mormon states, "black and white, bond and free, male and female; … all are alike unto God" (2 Nephi 26:33). This is the Church's official teaching.
“Life was a disappointment to me. I was living terribly, breaking my mother’s heart. And I thought, ‘There’s got to be something better than this.’”
Over 50 years ago, a group of University of Wyoming football players, later known as the Black 14, asked to meet with their coach to present their idea of wearing black armbands during their game against Brigham Young University in protest of the Church’s priesthood policy. Rather than being heard or supported, the players were immediately kicked off the team by their coach.
Presidential candidate Jon Huntsman is condemning a YouTube video purporting to come from his campaign that attacks rival Mitt Romney for his belief in the LDS Church and the faith’s previous ban on blacks holding Mormon priesthood.
On Dec. 25, 1964, as Mitt Romney enjoyed his last Christmas break as a high school student in Michigan, two Mormon missionaries visited Darius Gray in Colorado Springs and asked him if he had any last questions before joining the Church of Jesus Christ of Latter-Day Saints. He had one. A proud African American, Gray expressed wariness over a description in the Book of Mormon of a dark-skinned tribe being out of favor with God and asked, “How, in any way, does that relate to me?” The younger of the two missionaries stood off to the side as his senior companion explained, “‘Well, Brother Gray, the primary implication is that you won’t be able to hold the priesthood.’”
Martha Ann Jane Stevens Perkins Howell stood with dignity and determination as an African-American member of The Church of Jesus Christ of Latter-day Saints between the slave years and the beginning of the Civil Rights movement in the United States. Through her example of seeking education, demonstrating a firm commitment to morality, and readily offering her friendship, she raised her family to be Latter-day Saints even under race-based disadvantages, and she herself rose to some prominence when she accompanied her second husband on an unprecedented mission for the Church. Although most of her posterity left the faith, all were affected for good by Martha Ann’s strength in her beliefs.
The following article was written by Elder Fred A. “Tony” Parker and shared in a special Ensign issue celebrating the revelation extending the priesthood to all worthy male members in the Church.