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In place of faith in Christ, some choose disbelief. When people say, “There is no God,” or, “The Church isn’t true,” their words can put us on the defensive. However, such comments are sometimes attempts to justify poor choices and avoid change. When we listen beyond the words, the message really being communicated in such cases is, “I’ve sinned and don’t want to repent.”
Fun
On March 3, 2012, Saturday Night Live aired a skit featuring cast members impersonating Mitt Romney and his sons. The actors portraying Mitt Romney’s five adult sons introduced themselves—the first as Tagg, which is Mitt Romney’s oldest son’s name. The other four sons called themselves Tanner, Tictac, Targalack, and Tiggit. (The names of Mitt Romney’s other four sons are actually Craig, Ben, Matt, and Josh.)
New York Times: Prominent pastor calls Romney’s church a cult
The power and the lesson of family history work is love, Elder Paul E. Koelliker of the Seventy said at a devotional session of the RootsTech conference Feb. 4. An assistant executive director of the Family History Department, Elder Koelliker spoke to a gathering largely consisting of priesthood leaders, family history center directors and ward family history consultants in the Church.
Editor’s note: This story contains details about experiences from the Indian residential school system and may not be appropriate for all readers.
The updated youth curriculum, “Come, Follow Me — For Aaronic Priesthood Quorums and Young Women Classes: Doctrinal Topics 2020” is now available on the gospel library app and on ChurchofJesusChrist.org.
October 6-12th, 2013 was National Fire Prevention Week, organized by the National Fire Protection Administration (NFPA). Visit their website for additional information and resources.
Fun
Captain America, the Silver Surfer, Black Panther, Flash, Batman, Aquaman—and now Joseph Smith. These are some of the epic characters artist Sal Velluto has depicted in his career.
Polygamy can sometimes feel like a taboo topic among Latter-day Saints. Some might feel obligated to defend the religious practice and others might feel that they have to accept it. So how do we deepen our understanding of this part of Church history—and more importantly, those who lived it?