One of the greatest prophets in the Book of Mormon goes unnamed in the record that documents his remarkable life. He is identified only as "the brother of Jared." Yet the revelation that unfolded before his eyes was so extraordinary that his life and legacy have become synonymous with bold, consummate, perfect faith.
In the dispersion from the Tower of Babel, the people of Jared arrived at "that great sea which divideth the lands," 3 where they pitched their tents, awaiting further revelation about crossing the mighty ocean. For four years they awaited divine direction, but apparently they waited too casually, without supplication and exertion. Then came this remarkable encounter: "The Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord." 4
It is difficult to imagine what a three-hour rebuke from the Lord might be like, but the brother of Jared endured it. With immediate repentance and prayer, this prophet again sought guidance for the journey they had been assigned and those who were to pursue it. God accepted his repentance and lovingly gave further direction for their crucial mission.
For their oceanic crossing, these families and their flocks would need seaworthy crafts similar to the barges they had constructed for earlier water travel—small, light, dish-shaped vessels identical in design above and beneath so they were capable of staying afloat even if overturned by the waves. These "exceedingly tight" crafts were obviously of unprecedented design and capability, made under the direction of him who rules the seas and the winds to the end that the vessels might travel with the "lightness of a fowl upon the water." 5
As miraculously designed and meticulously constructed as they were, these ships had one major, seemingly insoluble limitation. Such a tight, seaworthy design provided no way to admit light for the seafarers. . . . God had done his part. Unique, resolutely seaworthy ships for crossing the ocean had been provided. The brilliant engineering had been done. The hard part of the construction project was over. Now the Lord wanted to know what the brother of Jared would do about incidentals.
Coming to the Lord in Faith
After what was undoubtedly a great deal of soul-searching, the brother of Jared came before the Lord—perhaps hesitantly but not empty-handed. In a clearly apologetic tone, he said, "Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; . . . O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock." 9
Things. The brother of Jared hardly knew what to call them. Rocks undoubtedly did not sound very inspiring. Here, standing next to the Lord's magnificent handiwork, the impeccably designed and marvelously unique seagoing barges, the brother of Jared offered for his contribution rocks. As he eyed the sleek ships the Lord had provided, it was a moment of genuine humility.
He hurried on: "And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea.
"Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men." 10
For all of his self-abasement, the faith of the brother of Jared was immediately apparent—in fact, we might better say transparent in light of the purpose for which the stones would be used. Obviously Jehovah found something striking in the childlike innocence and fervor of this man's faith. "Behold, O Lord, thou canst do this." In a sense there may be no more powerful expression of faith spoken in scripture. It is almost as if the brother of Jared was encouraging God, emboldening him, reassuring him. Not "Behold, O Lord, I am sure thou canst do this." Not "Behold, O Lord, thou hast done many greater things than this." However uncertain the prophet was about his own ability, he had no uncertainty about God's power. This was nothing but a single, assertive declaration with no hint of vacillation. It was encouragement to him who needs no encouragement but who surely must have been touched by it. "Behold, O Lord, thou canst do this."
Seeing Beyond the Veil
What happened next ranks among the greatest moments in recorded history, surely among the greatest moments in recorded faith. It established the brother of Jared among the greatest of God's prophets forever. As the Lord reached forth to touch the stones one by one with his finger—an action coming in undeniable response to the commanding faith of this man—"the veil was taken from off the eyes of the brother of Jared, and he saw the finger of the Lord; and it was as the finger of a man, like unto flesh and blood; and the brother of Jared fell down before the Lord, for he was struck with fear." 11
The Lord, seeing the brother of Jared fall to the earth, commanded him to rise and asked, "Why hast thou fallen?" The reply: "I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood."
Then came this marvelous declaration from the Lord: "Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this?"
The brother of Jared answered, "Nay; Lord, show thyself unto me." Following this remarkable exchange and prior to the full revelation to come, the Lord confronted the brother of Jared's faith one more time with a most intriguing question: "Believest thou the words which I shall speak?" he asked him. Not "Believest thou the words which I have already spoken" but a much more rigorous request: "Believest thou the words which I shall speak?" 12
Preparatory faith is formed by experiences in the past—by the known, which provides a basis for belief. But redemptive faith must often be exercised toward experiences in the future—the unknown, which provides an opportunity for the miraculous. Exacting faith, mountain-moving faith, faith like that of the brother of Jared, precedes the miracle and the knowledge. He had to believe before God spoke. He had to act before the ability to complete that action was apparent. He had to commit to the complete experience in advance of even the first segment of its realization. Faith is to agree unconditionally—and in advance— to whatever conditions God may require in both the near and distant future.
The brother of Jared's faith was complete. Committing to the words God would yet speak, he answered, "Yea, Lord."
Then the Lord removed the veil from the eyes of the brother of Jared and came into full view of this incomparably faithful man. 13
"Behold," he said, "I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters.
"And never have I showed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning after my own image.
"Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh." 14
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