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Mockery of Mormonism comes easily for many Americans. Commentators have offered many reasons, but even they have found it difficult to turn their gaze from Mormon peculiarities. As a result, they have missed a critical function of American anti-Mormonism: the faith has been oddly reassuring to Americans. As a recent example, the Broadway hit “The Book of Mormon” lampoons the religion’s naïveté on racial issues, which is striking given that the most biting criticisms have focused on the show’s representations of Africans and blackness. As a Mormon and a scholar of religious history, I am unsurprised by the juxtaposition of Mormon mocking and racial insensitivity. Anti-Mormonism has long masked America’s contradictions and soothed American self-doubt.
Concerns about faith can be very painful, at times rocking the core of one’s belief system. Anxiety can further complicate one’s emotional landscape and add panic and desperation to the faith journey, creating a “faith crisis.”
During an in-depth interview with the Deseret News,Imagine Dragons' lead singer Dan Reynolds opened up about his LDS faith, sharing why he still considers himself a Mormon.
While flipping through my study journals from the past year, I realized I may have been looking at Doctrine and Covenants 6:36 all wrong. Previously, I saw it as a verse with three commandments: 1) Look unto me, 2) doubt not, and 3) fear not. But I now I see an even more hopeful message.
Gaylamarie Rosenberg is an adjunct professor in the Department of Church History and Doctrine at Brigham Young University. She earned a BS in elementary education and a MS degree in family sciences/family life education and human development from BYU. She has been teaching classes on relationships and religion since 1991 and currently teaches the Eternal Family course. She is the author of “Our Savior from Self-Doubt,” a book focused on the power of positive psychology and our ability to overcome feelings of self-doubt through the love and strength of Jesus Christ. She has enjoyed assignments on the BYU Women’s Conference Committee and participated as a member in the BYU-Public School Partnership. Gaylamarie and her husband, John, are the parents of two daughters, a son-in-law, and 2 grand-dogs.
We all have times when answers come easily. We have times when answers come clearly and distinctly. And we all have times when we really pray about something and seemingly receive no answer. On some such occasions, we may feel that we've conscientiously followed the instructions in Doctrine and Covenants 9:7-9. We have studied the issue out in our minds, prayed about it (perhaps we even fasted), and asked the Lord if our decision or understanding is right. But after all that, we still do not feel we have received a burning in the bosom—or a stupor of thought—and thus it appears we are left to our own resources to try to solve the problem. Or we may be certain we have received an answer—but then things don't work out the way we thought they would.