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Manual 1; Excerpt from "The Spirit of Revelation," by David A. Bednar
In a video President Dieter F. Uchtdorf recently posted to Facebook, he shared the story of how the Lord made the impossible possible with the dedication of the first temple behind the Iron Curtain. He shares:
Matthew wrote his gospel for a Jewish audience. He did so in a way that mirrored Moses and the Torah (the Five books of Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).
As a process theologian, I affirm the universality of revelation. God is present in every moment of experience. While most moments have few religious messages, on occasion a synergy between God’s call and our response awakens persons to a deeper knowledge of God’s vision for themselves and the world. Surely this was the case in the writing of the Gospels, the prophetic writings, and the epistles of the New Testament, to name a few. Yet, we must remember that divine inspiration was present at every stage of the process, including the oral traditions, the process of writing, the written word, and the spoken or read word. If revelation is universal, then biblical revelation may only be different in degree – and that would not necessarily apply to all of the bible – and not different in kind from other inspirational literature. Because God seeks beauty and wholeness, every divine revealing has the potential of becoming a spoken or written revelation.
Before sunrise on Sunday, Oct. 24, 1841, Elder Orson Hyde of the Quorum of the Twelve Apostles exited the city walls of Jerusalem, crossed the brook Cedron and climbed the Mount of Olives.
Around 4,000 people attended the program full of music, dances, and messages.
The award recognizes the 100-year anniversary of the preaching of the gospel in South America.
Over the past 25 years, the number of Latter-day Saints increased in 49 of 50 states.
"Every accountable person on earth there is no exception; this principle has universal application; no living soul is exempt every such person who will read the Book of Mormon, ponder its truths in his heart, and ask God the Eternal Father in the name of Christ, in sincerity and with real intent, "having faith in Christ," shall come to know, "by the power of the Holy Ghost," that the book is true. (Moro. 10:3 5.) All such persons can then, by the same power, testify to the truth of all things pertaining to the glorious restoration now in process. They can say:
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