“All In” host Morgan Jones talks with two historians, Janiece Johnson and Jenny Reeder, who work to uncover and bring to light the stories of women in Church history. Janiece and Jenny discuss how Church history has strengthened rather than weakened their testimonies, the women they most admire from the past and what it means to be “All In” the gospel of Jesus Christ. They also discuss the historicity of “Jane and Emma” and whether it is okay to fictionalize history in film.

Here are 7 beautiful quotes to help you and your family remember why we celebrate Easter.

Kristin Gerdy Kyle was born and raised in Boulder, Colorado, and is a Teaching Professor and Director of the Rex E. Lee Advocacy Program at BYU Law where she has taught since 1996. Passionate about teaching and mentoring law students, Kristin strives to create a nurturing, spiritually enriching environment that supports not only her students' academic success but also their spiritual and mental well-being. When she married Glenn Kyle in 2018, she became a wife, bonus mom to seven, and grandmother—all on the same day. Now, they have only one child left at home and six grandchildren. Kristin has had a lifelong love of and involvement in music, including spending nine years singing with the Mormon Tabernacle Choir from 2010-1018. Kristin and Glenn live in St. George, Utah where she serves as an ordinance worker in the Red Cliffs Temple and as her ward’s organist. Kristin is also a devoted Pom Mom to a "garage" full of tiny pups—first Cruise, then Corvette, and now Porsche. Her hobbies include baking, cheering for the Colorado Avalanche and BYU Cougars, collecting cookbooks, and indulging in Diet Dr. Pepper. She approaches life with faith, enthusiasm, and a touch of zeal.

Donald W. Parry’s insights may be just what you need to take your temple worship to the next level.

Cameron Smith saw incredible success as Kodiak Cakes went from 2 employees and under $1 million in revenue to 130 employees and over $500 million in sales. But even as they were seeing tremendous growth, Smith had moments of discouragement.

From Missouri to Honduras, from New Zealand to New Jersey, the First Presidency has called eight new mission presidents and their wives to serve in missions around the world.

From Alaska to the Philippines and Mexico to Japan, the First Presidency has called seven new mission presidents to serve around the world.

Phyllis Barber and Joanna Brooks are two of Mormonism’s bravest voices, writers of memoirs in which they offer us privileged glimpses of their inner lives, their comings of age in all the kinds of awkwardness that entails, including learning how to inhabit their bodies and sexuality in healthy ways, tensions between the path indicated by LDS narratives and the various other possibilities suggested by other stories that surround them, struggles with theological ideas and legacies that are especially difficult for women, their searches for place in and peace with the tradition and people into which they were born and “cultured.” Their memoirs serve their own Mormon people through telling Mormon stories that offer companionship to other Latter-day Saints who have been shaped by the same or similar ideas, rituals, and messages–both the ennobling ones and those that miss the mark, even sometimes harm. These books and these writers’ willingness to be exposed personally as well as to share an insider’s view of Mormon teachings and rituals also serve as powerful bridges to those outside the LDS community. Through their intimate depictions of the particularity of their Mormon upbringings and lives, these books provide connection to what is universal in human experience. It is in this way that we truly do become “no more strangers and foreigners.”

For the past decade, I’ve had the opportunity to work with youth and their parents in a variety of Church callings in both North America and overseas. Through this, I’ve found that one of the greatest concerns leaders and parents have is how they can help their youth understand doctrine and eternal truths in relation to current social issues—including the really difficult and often confusing ones. Here are a few things we might want to consider as we are teaching the rising generation how to stand strong against the world: