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Jake Pulsipher's first day as a working missionary for the Church of Jesus Christ of Latter-day Saints began at 6:30 a.m. with prayer and exercise, followed by breakfast and study. Then he put on a black suit, white shirt, and red tie, along with his official name tag, and headed out to knock on doors and tell people about Jesus. In doing so, he became the latest of 20,000 Mormon missionaries in the United States.
A Phoenix neighborhood is taking its feud against a proposed Mormon temple to the streets because they are unhappy about the church's design.
Maybe the economy is a political black hole, sucking every other issue into an impossibly dense void. Maybe Barack Obama and Mitt Romney are just private, cautious men by nature.
Mormons have a complicated political history in Idaho. Though members of The Church of Jesus Christ of Latter-day Saints were among the first permanent white settlers in the territory, they couldn’t vote, hold office or serve on juries.
The time had come. Prophecy fulfilled [Micah 3:6]
On Oct. 7, members of The Church of Jesus Christ of Latter-day Saints hosted an open house for a new meetinghouse in South Jordan, Utah. The building is unique (but not alone) in that it features an outdoor courtyard in addition to the usual classrooms, cultural hall and chapel.
The historic summit that brought together a diverse group of global faith leaders concluded Wednesday.
You may have noticed them in your neighborhood, young men in shirts and ties traveling by bicycle, young ambassadors for the Church of Jesus Christ of Latter Day Saints.
My Sunday column — written before the Paul Ryan pick, but still relevant in its aftermath — argues that Mitt Romney’s understandable reluctance to talk about his Mormon faith has cut him off from what would otherwise be a very natural part of his campaign narrative, both in personal and philosophical terms. My argument runs counter to some of the arguments in Adam Gopnik’s tour d’horizon of Mormonism in a recent issue of the New Yorker, and particularly this passage:
On Thanksgiving eve, a common table was set for members of two often-at-odds religious groups (Muslims and Jews) in a place riddled with conflict (Jerusalem) staged at a site sponsored by a third faith (Mormons). The diners — all workers at Brigham Young University’s Jerusalem Center — came together to commemorate the center’s 25th anniversary.