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The story of the world's fastest Mormon is coming to a silver screen near you. Wednesday night, the "Boys of Bonneville” will have its Utah premiere.
Years ago, my wife accompanied me to a speaking assignment in the Mesa, Arizona, area. We stayed at a motel near the Superstition Mall. On Saturday morning, we decided to take a walk. A sidewalk encircled the buildings and the parking lot of the Mall. We had only walked a few steps when I realized that I was looking at something unusual. Landscapers had planted some kind of deciduous tree at close intervals just next to the sidewalk nearly all the way around the mall. And every one of the trees was leaning—not just inclining — leaning at a precipitous angle toward the west. I could feel the wind on my face as we walked eastward on the south side of the Mall. It was not strong that morning, but it was constant. I wondered how many hours and days it had blown against those trees to push them so consistently and completely out of shape.
In ancient Israelite storytelling, the meaning of personal names was used to enhance the memorability of a story. Consider the name of Noah in Genesis 6–9. His name in Hebrew, nōaḥ, means “rest,” which represents a major theme in Noah’s story: The dove sought rest as it searched for land. The ark finally rested on a mountaintop. In addition, Noah’s name written backward, ḥn, means “grace,” pointing to a sub-theme of the Noah story, highlighted in Genesis 6:8, where we read that “Noah [nḥ] found grace [ḥn] in the sight of God.” By learning the meanings within Noah’s name, ancient listeners could remember that they, like Noah, could find rest through the grace of God.
As Provo residents anxiously await the open house and dedication of the new Provo Temple of The Church of Jesus Christ of Latter-day Saints on the corner of 100 South and University Avenue, the construction project itself has become a tourist attraction. Crews are working furiously to bring back the historic feel and design of the former Provo Tabernacle. The task hasn’t been so easy.
Manual 1; Video: "The Blessings of Scripture," by D. Todd Christofferson
A three-day advertising campaign by the Church over the Easter weekend will take place on YouTube and Facebook. The purpose of the ad campaign is to help people understand the LDS faith and beliefs. Members of the Church are encouraged to share a new Bible video based on the final days, Atonement, death and Resurrection of Jesus Christ.
Only hours before Jesus made one of the great “I Am” declarations in John’s Gospel, He had fed five thousand hungry pilgrims and walked on the “rough seas” of the Galilee (John 6: 1-25). He had performed astonishing miracles. Yet when He came to the synagogue in Capernaum, the ostensible disciples who had followed Him demanded more, saying, “What sign then will you give that we may see it and believe [you are the promised Messiah]? What will you do? Our ancestors ate the manna in the wilderness; as it is written: He gave them bread from heaven to eat.’ [Why will you not do the same?] (John 6:31 NIV).”
“Major events in the nation, and within the Church, have necessitated honest examinations of our past, and of our hearts.”
Efforts to dissect, analyze and understand the Mormon faith meet with varied success. Religion — including the cultures, peoples, histories, practices and beliefs that come with it — is complex and multifaceted. Journalists reporting on religious organizations, including The Church of Jesus Christ of Latter-day Saints, have often shown thoughtfulness and thoroughness in their treatments of the religion and the community.