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Little Paxton, our grandson, was born with a very rare chromosomal deletion, a genetic disorder that distinguishes him, literally, as one in hundreds of millions. For our daughter and her husband, an uncharted, life-changing journey began when Paxton was born. This experience has become a crucible for learning special lessons tied to the eternities.
When tragedy hits, it is human nature to want to help. We bring food; we do laundry; we offer childcare. We want to connect! Some people do this through service; others do it through commiseration. We often feel the need to relate to the person suffering by sharing our own experiences.
If you expect your patriarchal blessing to make wild or unusual promises and predictions, you may be misunderstanding what a patriarchal blessing is. Your patriarchal blessing isn’t a fortune cookie, and the patriarch isn’t a fortuneteller.[1] The patriarch is a prophet, called to convey God’s words and will to you. He is only authorized to pronounce the promises he is prompted by the Holy Ghost to give. Patriarchs are counseled by their leaders to avoid making sensational or extravagant promises in the blessings they pronounce, even if the Spirit shows them rather remarkable things about the blessing’s recipient. President Joseph Fielding Smith (1876–1972), tenth President of the Church, explained, “I know of one or two cases … where a brother has been blessed by the patriarch and told that he would become a member of the Council of the Twelve [Apostles]. Usually [the patriarchs] don’t say that … even if the patriarch felt that the chances are [very good] that a man will be called to the leading councils of the Church.” President Smith added, “Patriarchs should be very careful in giving their blessings not to make extravagant expressions and to be conservative in what they say.”[2] Thus, you should not expect extravagant things to be mentioned in your blessing. Patriarchs generally avoid, for example, talking about things like the timing of the Second Coming when they give a blessing. While the young man or young woman being blessed may live to see the second coming of Christ, most patriarchs simply wouldn’t mention that in the blessing. President Smith further explained:
Although Latter-day Saints are among the best people I know, they are also among the most self-critical. Too often we work hard to improve and repent and then fail to fully claim the “amazing grace” of Jesus Christ. As a psychologist and as a Church member, I’ve struggled to help clients, missionaries, friends, and colleagues let go of excessive self-blame and like themselves again.
This is the first article a two-part series about Ron Leishman: his conversion, his faith, and his career. For more about Ron's mission, his role in creating a superhero legend, and the miracles that fill his life, check back for part two.
Whether in times or war, peace, or political unrest, Mormons have been involved in a lot of world events. Check out a few of these courageous Latter-day Saints and their notable contributions to history. Who else did you want to see on this list? Let us know in the comments below!
It has been nearly 15 years since I met my forever sweetheart on a singles website. And although it has become a common way for people to meet, we still get the occasional eyebrow-raise when we explain that we met online. We know many other couples have found success dating this way, but we’ve also heard the horror stories—so we get it.
President Russell M. Nelson recently invited Church members during the general women's session of conference to read the Book of Mormon by the end of the year. He recognized that the challenge might seem impossible for some but promised that if we accepted the invitation with “full purpose of heart,” the Lord would provide a way for us to get it done.
Not long after my call to serve as one of the Twelve Apostles, I was summoned to the office of the President of our Quorum, President Ezra Taft Benson. He expressed deep concern that members of the Church did not fully appreciate the value of the Book of Mormon. With emotion in his voice, he read to me from the eighty-fourth section of the Doctrine and Covenants:
Early in my career as a psychologist, I worked with a client who suffered from depression. Knowing that depression is primarily fueled by inaccurate, negative thoughts, I set out to help him change his thinking. Each week he would come in with a very pessimistic view of life. I’d tell him to try to focus on the positive. One particular time, he responded by providing a long list of negatives in the world, including widespread poverty, school shootings, dread health crises, pollution, domestic violence, hatred, ethnic genocide, social inequality, etc. He said, “How can I focus on the positive when there is so much negative all around us?” His answer gave me pause. I didn’t know how to respond. Was he actually correct? Were my attempts to get him to “think positive” simply a naïve overlooking of all the drama, death, and injustice that seem to plague the world every day?