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Many years ago, tracting during my first weeks as a missionary in German-speaking Switzerland, my companion and I were finally admitted into an apartment. The family who lived in it were eastern Europeans, and devoutly Catholic. In fact, it soon became apparent they were unusually devoted to the Virgin Mary; their living room was decorated with several statues and images of the mother of Jesus. They weren't very receptive to our message, and so my companion (a relatively recent convert and — it must be said — a diligent and committed missionary who has since passed away) effectively launched into an attack on Mary.
Remember the Lectures on Faith sections in the Mormon scripture, “Doctrine and Covenants?” No? But they were there for 86 years? I’m reading an 1918 “Doctrine and Covenants” and sure enough, there’s Lectures on Faith.” What about “Section 101″ in early D&C editions, the “Article on Marriage” that says men and women should only have one spouse? No, haven’t heard of that one either? It was eventually deleted by church leaders and replaced by Section 132, which details celestial marriage and having multiple wives. Decanonization of scripture is not talked about much in the LDS church, and it’s certainly far less frequent than examples of added scripture in Mormon canon, but it does happen.
It’s a step up from catching your first pop fly. For a 12-year-old, mowing the lawn for the first time is just another stepping-stone toward your first shave. And so it was for Abe Tullis, who had seen has dad mow the lawn many times before and had visions of opening up his own lawn mowing business with one of his neighborhood buddies.
Where's the line between freedom of religion and the separation of church and state? It's a question many cities and particularly public schools have had to ask in the past few months. Most recently, a group of high school cheerleaders in Texas have come under fire for using biblical quotes and banners at football games. While the Constitution does support an individual's right to worship, it also frowns upon the state, or in this case a state-sponsored school, endorsing a religion. Thus, public schools must walk a blurry line between allowing participants to express personal beliefs without those beliefs being attached to the school as an endorsement.
Those who reject the claims of Joseph Smith often dismiss him as merely a shallow fraud who lurched from one crisis or opportunity for exploitation to another, improvising as he went. His unbelieving 1945 biographer, Fawn Brodie, set the tone with her depiction of him as (in Hugh Nibley’s summary of her position), a “chuckle-headed, pipe-dreaming, glory-mongering” charlatan. . . . The notion of Joseph Smith as a lazy, scheming, yarn-spinning ne’er-do-well without a single serious idea in his head simply can’t withstand scrutiny. He was anything but that.
A cop arrived at the roadside wreckage of a June 1968 head-on collision in southern France, took one quick look at the Citroën’s unresponsive driver and, according to one of the driver’s friends, scrawled into the young man’s American passport, “Il est mort” - “He is dead.”
For all that Jesus taught us, one of the most important things is that Jesus taught us how to suffer.
A rough contemporary of Jesus, Philo of Alexandria had enormous influence on the development of religious thought not only among his fellow Jews, but in Christianity and Islam as well. Yet he's little known, except among specialists. Philo Judaeus, as he's sometimes called, received a superb education in Greek literature and philosophy and rose to prominence in the large Jewish community of ancient Alexandria. He dedicated his life to the service and defense of Judaism. Indeed, in A.D. 40 he was chosen to lead a Jewish delegation to Rome, where he appealed to the emperor Caligula to intervene on behalf of Egyptian Jews who were being persecuted by their Gentile neighbors and leaders.
This is the story of a man and a woman who couldn’t have children of their own, so they adopted them — and kept on adopting. Seventeen in all, and that doesn’t count the four they took in temporarily.