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In ancient Israelite storytelling, the meaning of personal names was used to enhance the memorability of a story. Consider the name of Noah in Genesis 6–9. His name in Hebrew, nōaḥ, means “rest,” which represents a major theme in Noah’s story: The dove sought rest as it searched for land. The ark finally rested on a mountaintop. In addition, Noah’s name written backward, ḥn, means “grace,” pointing to a sub-theme of the Noah story, highlighted in Genesis 6:8, where we read that “Noah [nḥ] found grace [ḥn] in the sight of God.” By learning the meanings within Noah’s name, ancient listeners could remember that they, like Noah, could find rest through the grace of God.
In 1981, a Gallup poll reported, “Nearly one-third of all Americans—or about 47 million people—have had what they call a religious or mystical experience. Of this group, about 15 million report an otherworldly feeling of union with a divine being. They describe such things as special communications from deceased people or divine beings, visions of unusual lights, and out-of-body experiences.”1
When mother of three Jenny Lynn suffered a massive brain stem stroke, doctors encouraged her husband, Mark, to remove her from life support. But for the Lynns, eternal marriage means more than temporal comfort—it means hope, love, and sacrifice.
I recently sat with a number of members of the Community of Christ, previously known as the Reorganized Church of Jesus Christ of Latter Day Saints, as part of an interfaith dialogue. I have great love and respect for these people, those I consider brothers and sisters in the faith. We talked openly and in a friendly manner about similarities and differences between our two churches and landed squarely on the topic of women and the priesthood. One of the women in the room who had been ordained to the priesthood described her responsibilities and shared her feelings regarding the blessing it was for her to be able to perform priesthood ordinances.
Latter-day Saints around the world have been anticipating April 2020 general conference ever since President Russell M. Nelson promised a bicentennial celebration of the First Vision and a general conference that would be “not only memorable but also unforgettable” for those who prepared for the event.
As long as you’re talking with someone else speaking a common language, it’s easy to assume that the words you’re both using mean the same thing. But in the polarized atmosphere of America today, that has become less and less true about more and more words.
During Holy Week, Christians around the world reflect on the sacred events of the Savior’s life—and this year I feel as though members of The Church of Jesus Christ of Latter-day Saints have been invited to experience those important events firsthand.