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On March 15, a man carrying a semi-automatic rifle entered the Al Noor mosque in Christchurch, New Zealand. The devastating events that followed are now known as the worst terrorist attack in New Zealand's history.
"I became so fixated with my faith and poking holes in that, my studies got pushed aside. My grades took a hit. I started to want to disbelieve," Adam says in a recent Church video "His Grace: Choosing to Believe." "And I think that's when the darkness for me personally really set in."
We often speak, as Latter-day Saints, of pioneers. But do we appreciate the faithfulness and sacrifice of those who have come before us in our own families? And do we appreciate the faith of those around us?
Many of us are in isolation right now—confined to our homes and distancing ourselves from loved ones and our church communities because of a pandemic. For many of us, one result of this separation might be anxiety about how to stay faithful despite not being able to attend formal worship services.
When Suzanne Poulsen received a call from her daughter’s elementary school informing her Ashtyn was sick, she knew something was seriously wrong. Ashtyn had been sick with flu symptoms for about a week-and-a-half and had spent most of her time in bed, missing several days of school.
Watch how a 30-day faith challenge helped seven young adults grow closer to Jesus Christ, connect with others, and better live their faith.
Amanda Player Hall, daughter of golf legend Gary Player, was raised in a home by parents who believed deeply in Jesus Christ, so why did she need the restored gospel of Jesus Christ?
Many years ago, tracting during my first weeks as a missionary in German-speaking Switzerland, my companion and I were finally admitted into an apartment. The family who lived in it were eastern Europeans, and devoutly Catholic. In fact, it soon became apparent they were unusually devoted to the Virgin Mary; their living room was decorated with several statues and images of the mother of Jesus. They weren't very receptive to our message, and so my companion (a relatively recent convert and — it must be said — a diligent and committed missionary who has since passed away) effectively launched into an attack on Mary.
Remember the Lectures on Faith sections in the Mormon scripture, “Doctrine and Covenants?” No? But they were there for 86 years? I’m reading an 1918 “Doctrine and Covenants” and sure enough, there’s Lectures on Faith.” What about “Section 101″ in early D&C editions, the “Article on Marriage” that says men and women should only have one spouse? No, haven’t heard of that one either? It was eventually deleted by church leaders and replaced by Section 132, which details celestial marriage and having multiple wives. Decanonization of scripture is not talked about much in the LDS church, and it’s certainly far less frequent than examples of added scripture in Mormon canon, but it does happen.
There is a story I always think of when I first cross the Jordan River into Israel. It is a moment in the life of Thomas who, unfortunately, has been branded by history with the preface—“DOUBTING.” For some reason we remember Thomas at one of his weakest moments. Yet there is another story of Thomas found in the New Testament which took place east of the Jordan River. Jesus had just received word that Lazarus was sick and Mary and Martha urged him to come to Bethany. This was dangerous for Jesus as an attempt had recently been made on his life. The apostles warn him about taking the journey but when they see he is determined to go to Bethany it is Thomas who speaks. “Let us also go, that we may die with him.” Why do we not call this courageous apostle, “Devoted Thomas?”