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Ancient scripture writers often used the literary pattern of paronomasia (word plays and word puns) to convey significant theological messages (see hereand here). Bible and Book of Mormon authors used names of individuals as a means to teach core principles. If we could read the original Hebrew and Egyptian texts of the Book of Mormon, we’d find names repeated thematically throughout the text. Just as a modern persuasive writer today will repeat their thesis statement in multiple ways throughout their writing, so too, ancient prophets used names and derivatives of names to reinforce in meaningful ways the major idea they wished for readers to see in the text.
"What, then, do we conclude of the Eden story? Was it figurative or literal? We answer by way of comparison. It, like the temple ceremony, combines a rich blend of both."
Why are white shirts and ties an expected standard for Latter-day Saint men?
The traditional interpretation of a type involves seeing a historical person, place, event, or institution as having a future historical fulfillment. The primary person, story, or event is the type, whereas the fulfillment is the antitype. In the New Testament, the Greek word týpos, meaning “example,” describes a model or pattern in the Old Testament that is fulfilled in the life and mission of Jesus Christ.[1] The word týpos in the King James Version of the Bible is also translated as “pattern” (Titus 2:7; Hebrews 8:5), “form” (Romans 6:17), “print” (John 20:25), “ensample” (1 Corinthians 10:11), “fashion” (Acts 7:44), “figure” (Acts 7:43; Romans 5:14), and “manner” (Acts 23:25).
After being arrested at age 14, Donald Kelly knew something needed to change in his life.
Kim White is a Latter-day Saint woman who has been battling stage 4 cancer for nearly five years—something doctors told her at the time of her diagnosis that she would be lucky to do.
The friendship between Jane Manning James and Emma Smith—remarkable in a pre–Civil War era—is documented only in a few scattered lines of historical text.
The Book of Mormon is a key. The Bible is a door. It’s not enough for me to shelve them side by side. It’s not enough to read the one and then the other. I need to slot the key, turn the tumblers, and open the door.
A prayerful study of symbolism in the gospel enables us to understand and better appreciate the doctrines, principles, commandments, ordinances, and covenants of the gospel more completely. When we do, we are filled with gratitude, which is the ultimate catalyst for personal change. As our understanding of the gospel and the ordinances of the temple matures, we want to know even more. We become more like the Savior, and we desire more strongly to please God. That has been for me a delicious and deeply satisfying spiritual experience. My hope is that you will have the same kind of experience.
For more information on this topic read "The Spirit of the Tabernacle," by Boyd K. Packer, Ensign, May 2007, 26-29.