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Author: In discussing temple matters, I have tried to follow the model of Hugh W. Nibley, who was, according to his biographer Boyd Jay Petersen, “respectful of the covenants of secrecy safeguarding specific portions of the LDS endowment, usually describing parallels from other cultures without talking specifically about the Mormon ceremony. This approach earned him a great deal of trust from both General Authorities and from Church members” (B. J. Petersen, Nibley, p. 354). For Nibley’s views on confidentiality as it relates to temple ordinances, see, e.g., H. W. Nibley, On the Sacred and the Symbolic, pp. 553-554, 569-572.] “The Elect of God”: What Does It Mean to Have One’s “Calling and Election Made Sure”? In previous articles, we have examined the significance of each of the phrases of D&C 84:34, a key verse in the passage describing the Oath and Covenant of the Priesthood:
What a powerful experience that shows the need for missionaries everywhere.
"This is an occasion of great significance for members of the Church of Jesus Christ around the world," President Eyring said this morning, explaining the process of a solemn assembly.
An article in the April 2021 issue of the Liahona offers tips on how to be more sensitive when talking about less active Latter-day Saints.
When you were married, you pledged your fidelity and gave your commitment to do your best as your wife’s husband and as the father of her children. These are sacred trusts, responsibilities that cannot be fulfilled casually or without considerable effort on your part.
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In 1953, the Korean War was in full swing. At the time, the Church was very limited in who they could send on missions. In 1951–1952, the Church could not call any draft-eligible men of missionary age. It was only with special permission from the U.S. government the Church could send one man from each ward to serve a mission, and President Henry (Hal) B. Eyring's bishop, Alvin R. Dyer, had asked him if he would be willing to be that missionary.