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Mitt Romney must face the religion question — again. It’s a persistent and nagging threat to his candidacy. Four years ago, he didn’t have an effective playbook for managing it. The “Hail Mary” pass (pardon the theological pun) was his December 2007 speech in Austin, Texas, wherein he sought to explain his Mormon faith. There was no immaculate reception (sorry again) of the address by the primary electorate, so Romney’s primary season foundered. A new campaign offers hope, but he better get religion right this time or it’ll be déjà vu all over again.
MR says: What a wonderful story of two faiths coming together to focus on their commonalities and create something beautiful.
I have in my files a Gary Larson cartoon showing a man lying in bed having a dream. In the dream he sees knights clothed in iron armor and wielding iron swords and engaged in fierce combat. But this man—the man who is dreaming—is also in the battle, holding a wooden sword, a garbage can lid rather than a shield, and dressed in his birthday suit. The caption for the cartoon is: COMMON MEDIEVAL NIGHTMARE.
With a tank full of gas and a spirit full of faith, two women in their late sixties embarked on a journey that would lead them to nine temples in one day.
Can one choose to love, or is love something you fall into? Is agency involved, or is love something that just happens to you? If love is something you fall in, how can you act rather than be acted upon?
When Sister Tracy Browning’s mother was investigating The Church of Jesus Christ of Latter-day Saints, she reached a pivotal junction in her study of the restored gospel—a desire to know if the Book of Mormon was the true word of God.
Even if you have questions, you can have a firm testimony if you know these five things.
“I wondered why such bad things happened to the very people restoring the gospel. And then I stepped outside the jail.”
I thought I knew something about the depth of divine love and the supernal power of the everlasting covenant when I chose to write When A Child Wanders. The last two decades have, however, sharpened my convictions and deepened my faith. My wife Shauna and I have witnessed miracles as loved ones have been drawn back to the fold, but we still seek with all our hearts for the restoration of each one of our children to full and complete acceptance of the restored gospel. And we trust in the assurance that “Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive” (Joseph Smith, History of the Church 5:136).
Critics of the Book of Mormon often demand its advocates provide the strongest single piece of archaeological evidence — or that they name, say, the top three pieces of such evidence. That, in the judgment of those critics, should prove its historical authenticity to an unbiased observer.