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Leaders of The Church of Jesus Christ of Latter-day Saints are announcing changes to Aaronic Priesthood quorums and Young Women classes that give young men and young women more opportunity for all-around growth. The Aaronic Priesthood is the lesser of two levels of priesthood in the Church and is conferred upon faithful male Latter-day Saints starting the year in which they turn 12.
The major burden of the priesthood of God is to serve God’s children. The higher the office in the priesthood, the greater the expectation to serve well and much. Without service, the priesthood is a hollow ordination and counts for little. Without service, there can be no power in the priesthood. It is through service that the power of the priesthood is manifest.
Entertaining and insightful, Uncle Earl was everything a nephew could ask for, and time with him was always worth remembering. As a young Melchizedek Priesthood holder, I was invited to help him give a blessing to one of his old friends, who was facing delicate and dangerous heart surgery.
During the women’s session of the October 2019 general conference, President Russell M. Nelson made this powerful statement to the sisters of the Church: “How I yearn for you to understand that the restoration of the priesthood is just as relevant to you as a woman as it is to any man.” He then entreated the women of the Church “to study prayerfully all the truths you can find about priesthood power.”
In a recent notice sent to priesthood, Relief Society, Young Women, and Young Men leaders on May 11, the Church answered frequently asked questions about ministering and changes to priesthood quorums, whichare also posted on ministering.lds.org.
Tracing the formation of the Priesthood in Mormonism is not an easy task. Dates get confused, concepts change over time, offices are added or refined, and duties are not always clearly delineated. Like all institutions, the organization was not fully formed on the first day. However, in order to get a correct understanding of how the modern LDS Church works, the history of its authoritative structure must be explained.
Jerald Simon doesn’t remember anything from the first eight years of his life. His baptism, the birth of his four siblings, family vacations, learning to play the piano, childhood games and friends—all of these milestones are erased from his consciousness, marked in his mind only by a vast blankness.
I recently sat with a number of members of the Community of Christ, previously known as the Reorganized Church of Jesus Christ of Latter Day Saints, as part of an interfaith dialogue. I have great love and respect for these people, those I consider brothers and sisters in the faith. We talked openly and in a friendly manner about similarities and differences between our two churches and landed squarely on the topic of women and the priesthood. One of the women in the room who had been ordained to the priesthood described her responsibilities and shared her feelings regarding the blessing it was for her to be able to perform priesthood ordinances.
With Mitt Romney leading the GOP presidential race and traditional Evangelical influence appearing to wane, the Church of Jesus Christ of Latter-day Saints is playing an increasingly significant role in the American political conversation. On Thursday the Pew Forum on Religion in Public Life unveiled an in-depth look at public perceptions of American Mormons — the first report of its kind ever published by a non-LDS research group. Here is a survey of some its most interesting findings: