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Elder Caussé and his wife, Valerie Babin Caussé, met in a young single adult ward in France.
Although her appearance in the New Testament is brief (only 38 words) and she is unnamed there, Pontius Pilate’s wife is known for her attempt to prevent her husband’s involvement in the death of Jesus of Nazareth. As a Roman, she lived in Caesarea but seems to have accompanied her husband to Jerusalem and may have become acquainted there with aspects of Jewish culture. Later histories record her name as Procla, or perhaps Claudia Procla, and suggest she was a God-fearer or perhaps even a proselyte to Judaism. Subsequent Christian myths magnify and embellish her support for Christians. The scriptural text, however, highlights her sensitivity to spiritual promptings through dreams and her courage to speak out against unjust punishment.
On the day Sai Maddali was baptized into The Church of Jesus Christ of Latter-day Saints, he initially emerged from the water with feelings of peace and comfort.
Editor's note: “Resources to follow Him” curates study resources, teachings, and thoughts to deepen your study of this week's Come, Follow Me.
Q: Please tell me how I can get rid of my anger toward certain members of the ward I belong to. They told me I killed Jesus Christ because I was born and raised Jewish.
The battle is called the “Miracle at Gapyeong.” The heroic incident took place on May 26, 1951, in South Korea when a small battalion of 240 brave young soldiers from small-town southern Utah Latter-day Saint homes found themselves suddenly under attack by 4,000 Chinese and North Korean soldiers. It was a terrifying and completely unexpected attack. They were given the understanding that they were to provide artillery support to allied soldiers positioned ahead at the North Korean enemy line. But there were critical miscommunications and in fact, there was no buffer between the Utah soldiers and the enemy.
After joining the Church in the US, Sahar Qumsiyeh began the difficult journey of living her faith and strengthening the Saints back in her homeland of Palestine.
How we deal with our brothers’ and sisters’ questions and doubts in the Church today is one of the most pressing tests of our collective discipleship.
It’s a powerful story. The young Joseph F. Smith, fresh off his mission to the Sandwich Islands, is traveling through Southern California on his way home to Utah in late 1857/early 1858. The Mormons are viewed with mistrust and hostility: rumors surrounding the Mountain Meadows Massacre are fresh on everyone’s lips as Johnston’s Army converges on Utah. Joseph F.’s party is confronted by a band of rough and tumble men on horseback, looking to pick a fight with any Mormons they can find. Joseph F.’s fellow travelers scatter, and when one burly ruffian pointedly asks Joseph F. if he is a Mormon, the young returned missionary responds, “Yes, siree, dyed-in-the-wool; true blue, through and through,” diffusing the tense confrontation by staying true to his identity. But was he really “dyed-in-the-wool, true blue, through and through”?
Having already performed at three inaugural ceremonies and an additional three inaugural parades for presidents, the Mormon Tabernacle Choir will add another historic performance to their list at the start of the new year.