“This is a wonderful partnership,” Elder Ronald A. Rasband, a member of the Quorum of the Twelve Apostles, said of his personal involvement in Boy Scouts of America. “I am a product of this [BSA] of an earlier day in my life with Boy Scout Troop 95.” He said his Scoutmasters and his mother helped him get through the Scouting ranks.

Don’t forget to record your impressions and read the ideas outlined in the Come, Follow Me manuals on ChurchofJesusChrist.org.

Early one morning, I woke up and quickly asked my wife, “What day is it?”

Any discussion of Latter-day Saint connections in Star Wars has to begin with the old legend that Yoda was modeled after Latter-day Saint prophet Spencer W. Kimball, who was passably similar in appearance and mannerism.

Several of the titles given to the Savior are obvious, and to those who accept the scriptural description of Jesus’s birth, Son may be the most obvious of all. It is the belief of the faithful that this baby boy born in Bethlehem was the son of Mary, a mortal woman more highly favored by that role than any mother could possibly be favored in any other way. But more singular than the motherhood of a mortal woman was the fatherhood of an immortal, divine, glorified Man—Elohim, God the Eternal Father, the Man of Holiness. In the New Testament Gospels alone, as written by Matthew, Mark, Luke, and John, the title “the Son of Man” appears eighty-three times. Furthermore, throughout all scripture this title for Jesus is by far the most common. “Son of God,” used less often but sometimes with more impact, was so sacrosanct that His claim of that relationship was used against Jesus in the people’s condemnation of Him as a blasphemer.

Gathering, selecting, and editing hymns was not a typical project for women in the nineteenth century. That did not stop Emma, a visionary woman in her own sense of the word.1 She had been promised in her 1830 revelation: “Thy time shall be given to writing, and to learning much.”2 She probably gathered hymns from her hometown newspaper as well as other papers and denominational hymnals.3 The process, like so many other endeavors in her life, would ebb and flow with loss and compensation, requiring more than five years to produce.

One hot afternoon, I was on a hill overlooking the border between Syria and Israel. As we walked down the hill, we talked about how some Latter-day Saints de-emphasize the importance of Christ’s Crucifixion.

One Friday in 2015, nearing the end of my shift in the ER, an EMS radio call came: cardiac arrest. We were told it was a male, approximately 30-years-old. He appeared to have overdosed and didn’t have a pulse. The day before, arguing again with my 29-year-old, heroin-using son, I had threatened to throw him out of the house. He responded that he would kill himself with an overdose. After the EMS report, I rushed to call my son—he didn’t answer. I called my wife. She hadn’t seen him.

Only hours before Jesus made one of the great “I Am” declarations in John’s Gospel, He had fed five thousand hungry pilgrims and walked on the “rough seas” of the Galilee (John 6: 1-25). He had performed astonishing miracles. Yet when He came to the synagogue in Capernaum, the ostensible disciples who had followed Him demanded more, saying, “What sign then will you give that we may see it and believe [you are the promised Messiah]? What will you do? Our ancestors ate the manna in the wilderness; as it is written: He gave them bread from heaven to eat.’ [Why will you not do the same?] (John 6:31 NIV).”

As a 9-year-old girl, Mary Ann Mele Wong Song traveled with her family from their home in Kauai to Oahu for the dedication of the Laie Hawaii Temple in November 1919.