Six years ago in the October 2019 women’s session of General Conference, President Nelson said to all the women, “I entreat you to study prayerfully all the truths you can find about priesthood power. You might begin with Doctrine and Covenants sections 84 and 107.” This week we will be studying the first of those powerful revelations on the Oath and the Covenant of the Priesthood and how it holds truths relevant to all of God’s children.
In March 1832, Joseph Smith met with Church leaders to discuss Church business, which, at the time, was the need to publish revelations, purchase land, and care for the poor. In today’s study of Doctrine and Covenants sections 77–80, we will discover how the Lord met these needs and helped prepare His children to receive “a place in the celestial world” and “the riches of eternity.”
Doctrine and Covenants section 76 contains a vision answering the great question of mortality: “What happens after we die?” The answer doesn’t have to be complicated with diagrams; it is as simple as understanding that God loves us. And that inexhaustible love reaches to all of God’s creations.
There are critics of the Church in whatever corner of the vineyard you go. The early Saints experienced this in the forms of violence and persecution, and we still have places online and in person where it is our calling to defend the work. Doctrine and Covenants 71–75 contain a promise for all those proclaiming the gospel, and we can have confidence that “no weapon that is formed against [us] shall prosper.”
Elder Renlund first suggests making sure we are doing what God has asked of us and “not something extra that we impose on ourselves.”
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In a group of meetings in November 1831, the Lord revealed that the Saints in the latter days should be able to read the revelations being received by Joseph Smith. A new book of scripture would be published, and the precursor to our current Doctrine and Covenants was in the works. During those meetings, the Lord revealed a preface in Doctrine and Covenants 1, an appendix that would become Doctrine and Covenants 133, and the four sections in our study this week: Doctrine and Covenants 67–70. And as recorded in section 70, these words would be “worth … the riches of the whole Earth.”
What is required for building Zion? The Saints in the early 1830s had land, resources, and plans, but they weren’t aligned in their attitude. In today’s discussion of Doctrine and Covenants 64–66, we learn what the Lord asks of us as we continue their mission to build Zion on the earth. And even though it won’t be just one city, the requirements from God are the same.
In early August 1831, Joseph Smith and other elders of the Church were preparing to return to Kirtland after a short visit to Missouri. The Lord wanted these men to preach the gospel during their trip. Some of the men had no problem with that, but others were hesitant. Doctrine and Covenants 60–63 set the Lord’s expectations and desires for the Saints on their journey home, whether on the road to Ohio or our eventual home with God again.
There are a lot of comforting words you can say to a friend or family member who is going through a hard time. And we can find many reassuring words in the scriptures, too. Our Come, Follow Me study this week in Doctrine and Covenants 58–59 contains a unique phrase for the Saints in Missouri. And no matter what we are going through, we can hope to “lay to heart” these words from God as well.
Elder Kearon believes this truth “can console all of us.”
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These resources can help any family dive deeper into the Doctrine and Covenants in 2025.
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For Church members in the 1830s, gathering in Ohio and building the city of Zion were spiritual as well as temporal labors. In the revelations recorded in Doctrine and Covenants 51–57, the Lord appointed and instructed people to handle the tasks required for building a new place. He also taught the people about becoming a Zion people, which may have been more difficult than building, printing, or running a store.
Doctrine and Covenants 50 carries an invitation from the Lord that we accept every time we study, listen to a podcast, or go to church: “Let us reason together.” For today’s discussion on sections 49 and 50, we are joined by two educated women who are familiar with reasoning about the scriptures. And their insight will help us all be “edified and rejoice together.”
The early Church didn’t have manuals or study guides—they didn’t even have enough copies of the Book of Mormon to go around. But what they did have was ongoing revelation. Doctrine and Covenants 42–56 deal with organizing the Church better, resolving disputes between members, and combating deception. You could almost say these sections are like the earliest General Handbook for the Church. Sections 46–48 contain doctrine so vital to the organization of Christ’s Church that we still rely on it today.
In 1831, the exact circumstances and details of the Second Coming of Jesus Christ generated a lot of speculation among the Saints. Joseph Smith asked those questions to God and received an answer. Doctrine and Covenants section 45 is known as the Second Coming section, and while it does not predict when Jesus will come again, it does give us doctrine and signs to watch for—revelation that can help prepare us for when He does return someday.
The Saints arrived in Ohio to build their Zion community, and this effort took hard work. They needed to build homes, shops, and a temple while also building trust in each other. In Doctrine and Covenants 41–44, we learn about the new law their community would live under and how much was required to live up to it.
A line in the hymn “Praise to the Man” reads: “Sacrifice brings forth the blessings of heaven.” In our study of Doctrine and Covenants 37–40, the Saints were asked to give up something very valuable with a promise of future blessings from God. While we hopefully won’t need to walk away from our property and worldly possessions like the early pioneers, their story can teach us important lessons about the eternal principle of sacrifice.