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Elder Neal A. Maxwell was a beloved disciple of the Lord Jesus Christ. He served as a member of the Quorum of the Twelve Apostles for 23 years, from 1981 to 2004. The spiritual power of his teachings and his example of faithful discipleship blessed and continue to bless in marvelous ways the members of the Savior’s restored Church and the people of the world.

In response to our humility about our weakness, God offers to “make weak things become strong” unto us (Ether 12:27). There must be ways for weak things to become strong other than through noticeable improvement in our ability. . . .

As is taught in the temple, the Lord has always required his people to offer sacrifice, from the time of our first parents onward. The type and place of sacrifice have changed over the ages, but the fundamental principles undergirding the doctrine of sacrifice have not. Righteous sacrifices are really symbols of our obedience to the Lord, of Jesus Christ and His atonement, of our desire to imitate the Savior and live as He does. Our offering of sacrifice demonstrates our commitment to follow the Lord above anyone or anything else.

As an apostle of the Lord and now our living prophet, President Russell M. Nelson has had many sacred experiences receiving revelation to guide the Church and to bless individual lives. One beautiful story of a dream he had can give us unique insight into how this revelation is sometimes received.

After a statement from President Russell M. Nelson last week called for people to refer to the full name of the Church and refrain from using the term "Mormon," media outlets across the nation have claimed, "It can't be done." In response, President Nelson said, “I know it can’t — but it’s going to be, because the Lord wants it that way. . . . We know that it’s going to be a challenge to undo tradition of more than 100 years. And we don’t have all the answers. All we know is the Lord has said, ‘Thus shall my church be called …. The Church of Jesus Christ of Latter-day Saints.' That’s enough for me.”

On the day that I defended my doctoral dissertation, I went to the Mesa Arizona Temple to express gratitude for the divine help I had felt throughout my academic journey. I was also interested in mapping out what would be next for my life. I had accepted a position to teach at Brigham Young University and was anticipating a move to Utah. I felt like it was a new beginning. I sensed that my life had a clean slate of sorts. Further, I had the words of the previous general conference resonating in my mind and heart. In particular, the teachings of Elder Dallin H. Oaks were profoundly penetrating my heart:

I was a stay-at-home mom for seven years. Then I became a full-time working mom with an unemployed husband and two children at home (and I continue to work full-time now as a single mother). Having experienced motherhood from both sides, I understand the challenges each set of circumstances presents. Neither situation is easy, and insensitive comments can make things even harder. So, here it is: my personal list of things not to say to stay-at-home moms.

A great number of righteous men and women from the Old Testament and Book of Mormon, including prophets, priests, kings, and others, served as types and shadows of Jesus Christ. Their personal purity and righteousness, as well as events in their lives, foreshadowed Jesus’ righteousness and his works. The parallels between these individuals and Christ are so striking that these persons “were types and shadows of our Lord’s coming; they were living, walking, breathing Messianic prophecies.”1 Elder Jeffrey R. Holland wrote: “Jehovah used an abundance of archetypes and symbols. Indeed, these have always been a conspicuous characteristic of the Lord’s instruction to his children. Examples of those figures—especially prefigurations of Christ—are present throughout the pre-Messianic record. . . .

I remember many years ago, long before I had children, attending a religious lecture by a prominent religious scholar who taught at BYU. The topic of the lecture was agency. During the lecture, this religious professor indicated that most LDS parents only want their kids to get to a level three in personal faith development and not a level five. As soon as he said this, there was a rumble of protest in the audience, implying, “Of course we want our kids to get to level five.” Then the presenter went on to explain what he meant by a level five: "Level five means that you have the faith to allow your kids to find their own paths, to find their own testimonies, to ask hard questions, to wonder what they feel, struggle with personal beliefs, and on some occasions even choose to believe differently than you do.”