There have been six official proclamations in the 195 year history of the Church of Jesus Christ of Latter-day Saints, and this year is the 30th anniversary of The Family: A Proclamation to the World. On today's episode we are talking with church historians about all six, what they meant for the saints at the time, and what it means when there is a proclamation issued. And even though some are almost 100 years old we will ask what eternal truths can be learned from their words.
In the very back of the Doctrine and Covenants you will find Official Declaration 1 and Official Declaration 2. Todays discussion will talk about what a declaration means and how they set the pattern for continuing revelation. As the ninth Article of Faith says: "We believe that [God] will yet reveal many great and important things pertaining to the Kingdom of God.
This is an episode of jubilation, a real jubilee we are all invited to attend. So what are we celebrating? Doctrine and Covenants sections 137–138 answers that question and reminds us it is a celebration we won’t want to miss. The jubilee has its roots in Old Testament doctrine and has been going on for a very long time.
On June 27, 1844 Joseph Smith and Hyrum Smith were shot in Carthage jail. A new section of the Doctrine and Covenants was added just in time for the 1844 publication including a memoriam to their martyrdom. What is now Section 135 has those words from the prophet’s friends announcing the death as a seal to the testimony of the Book of Mormon and Doctrine and Covenants.
Jesus is coming, look busy could be seen as the theme to Doctrine and Covenants 133. Near the same time that Section 1 was revealed as a preface to the Book of Commandments, Joseph Smith received Section 133 as an appendix. These closing words to the saints are focused on the coming of Christ and what we need to do to prepare.
God’s goal for His children is to see us with Him again. That eternal life is best described in John 17 and Doctrine and Covenants 132 as “knowing” God. This week’s Come, Follow Me lesson teaches sacred truths restored through Joseph Smith that allow us to know God and bring ourselves closer to Him—in this world and the world to come.
The doctrine of baptism for the dead is one of the ways we are welded together with our ancestors. Doctrine and Covenants 125–128 contains letters from Joseph Smith to the saints where his mind was on this eternal topic. And the people of the church reacted immediately to participate with gladness in this ordinance.
Persecution in Missouri led the early saints to the swamplands of Illinois, and over a year had passed since the last recorded revelation from the Lord. Doctrine and Covenants 124 is a message to the free saints making their way in a new community. It contains blueprints for the important buildings their growing town needs, and instructions for their lives.
Sections 121–123 of the Doctrine and Covenants start with the powerful voice of a prophet crying for God. Joseph Smith knew from first hand experience that the Lord was real and he hears prayers, but he still wasn’t above feeling alone. But God was there for him in his despair, and Joseph learned from that experience. And the letters from Liberty Jail can serve as a lesson for us in good times and a boon for us when times get hard.
A verse from the Book of Mormon shows how hopeful this phrase truly is.
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This principle from 3 Nephi (and some help from my stopwatch) reveals an empowering truth.
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“Most of the best people who ever lived weren’t very famous either. Serve and grow, faithfully and quietly.”
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God wants us to live with joy, not guilt that we are not doing enough. Find peace by noticing the subtle signs of progress in your life.
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Alma's son Corianton pursued a harlot and had significant concerns about the gospel. What can we learn from what Alma chose to say to him?
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Did you know Alma chapters 30–35 were originally one chapter? Reading the text as one block reveals an important question (and inspiring answer).
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I’ve realized Amulek is poignant inspiration to anyone feeling like their life is falling apart even though they chose to do what was right.
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This summer, the Sunday on Monday podcast has decided to prove the scripture and see how we can truly “count it all joy.”
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Sometimes when you come across a very familiar verse, it can be easy to just gloss it over because you know it so well.
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In Mosiah 9, the Lamanites were trying to skip right to the easy part.
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This week’s “Come, Follow Me” nugget is more the size of a rock, but there is just so much that King Benjamin teaches in Mosiah 4.
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We know we are the spirit children of Heavenly Father, so how is it that we can also be the children of Christ? The answer is wonderfully ennobling.
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Our challenge today is not a lack of access, but a lack of attention.
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We love Enos for his heartfelt prayers. Here are a few details about how he prays you may’ve not noticed but that can help you in life.
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A debt paid? Understanding? Protection? Comfort? For any definition of the word “cover,” you can find a solution for it in the Atonement of Jesus Christ.
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The journey back to God usually isn’t as simple as moving from point A to point B.
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There is a segment in this week’s “Come, Follow Me” reading that captures the spirit of the “Visitors Welcome” signs found on every Latter-day Saint church building.
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Nephi writes like someone who intends for his words to be read, and 2 Nephi 25 is like he’s stretching his arm through the fourth wall to tell us what’s important.
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2 Nephi 18 talks about the Lord—and the temple—being a sanctuary. So how can we find that same peace in our busy lives today?
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“God has His hand in everything. Every page of the Book of Mormon is evidence of that.”
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Studying Jacob may help you see how both deep sorrow and anxiety can coexist with God’s goodness.
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Moses, Nephi, and Joseph Smith are all names on the page for us today. But their struggles and faith were real. And we can learn from their lessons.
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In the middle of Lehi’s message to Jacob, we get a small but powerful message that “all things must needs be a compound in one.”
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With Valentine’s Day coming up, we’ve chosen our favorite podcast episodes to help you find ideas to love others more deeply as the Savior would.
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Has the promise of prospering in the land led us to believe that if we keep the commandments, life will be easy?
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The moments in my life where the scriptures have come alive the most are in casual conversations with roommates or family. That’s when the application happens.
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When nothing else makes sense and you are confused by what you hear, start there. Start with knowing God loves you.
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“Falling down” at the feet of Jesus can become an instructive, beautiful, inspiring detail in Lehi’s vision of the tree of life.
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My ah-ha moment from this week’s reading came from one word found in the family conflict immediately preceding Lehi’s vision.
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There are many ways we can learn about God throughout our lives, two of which are through the scriptures and our family.
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Sometimes knowing leads to doing, and other times doing leads to knowing.
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A new year brings new resolutions and a new ‘Come, Follow Me’ curriculum. Let’s dive into our 2024 study of the Book of Mormon.
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The world is pretty different than it was in January 2020, but we are back to reading the Book of Mormon together and there are a few new perks for 'Sunday on Monday' podcast listeners.
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Busy week? Me too. LDS Living is here to catch you up and get you ready for discussions on Sunday. Here’s a nugget of wisdom from this week’s Come, Follow Me study of The Living Christ: The Testimony of the Apostles.
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Don’t get too bogged down with the foreboding symbolism in Revelation. Instead, focus on finding Christ.
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One of the topics I appreciated the most—especially given our special focus on Christ this time of year—was a discussion on the dozens of varied names for the Savior we find in the Book of Revelation.
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In Doctrine and Covenants 81-83 the Lord reiterates a command to care for the poor and needy among the church. With this (and every commandment) he also gives a promise. We can learn in these sections about the nature of covenants and callings and the promises from God when we are faithful to the end.
In March 1832, Joseph Smith met with Church leaders to discuss Church business, which, at the time, was the need to publish revelations, purchase land, and care for the poor. In today’s study of Doctrine and Covenants sections 77–80, we will discover how the Lord met these needs and helped prepare His children to receive “a place in the celestial world” and “the riches of eternity.”
Doctrine and Covenants section 76 contains a vision answering the great question of mortality: “What happens after we die?” The answer doesn’t have to be complicated with diagrams; it is as simple as understanding that God loves us. And that inexhaustible love reaches to all of God’s creations.
There are critics of the Church in whatever corner of the vineyard you go. The early Saints experienced this in the forms of violence and persecution, and we still have places online and in person where it is our calling to defend the work. Doctrine and Covenants 71–75 contain a promise for all those proclaiming the gospel, and we can have confidence that “no weapon that is formed against [us] shall prosper.”
In a group of meetings in November 1831, the Lord revealed that the Saints in the latter days should be able to read the revelations being received by Joseph Smith. A new book of scripture would be published, and the precursor to our current Doctrine and Covenants was in the works. During those meetings, the Lord revealed a preface in Doctrine and Covenants 1, an appendix that would become Doctrine and Covenants 133, and the four sections in our study this week: Doctrine and Covenants 67–70. And as recorded in section 70, these words would be “worth … the riches of the whole Earth.”
What is required for building Zion? The Saints in the early 1830s had land, resources, and plans, but they weren’t aligned in their attitude. In today’s discussion of Doctrine and Covenants 64–66, we learn what the Lord asks of us as we continue their mission to build Zion on the earth. And even though it won’t be just one city, the requirements from God are the same.